Dick Durbin Visits Emmanuel House

On Monday, April 30, 2012, Senator Dick Durbin visited our family’s organization, Emmanuel House, on his way to announcing Community Development Block Grants for Aurora, IL.  The story was front page news the next day.  Watch video of visit HERE. Less than four years later Emmanuel House was named one of the “Top 100 Most Innovative” social change organizations in the world.

AURORA LEADERS TO DURBIN:
FEDERAL FUNDING HELPS NON-PROFITS DO WORK

By Stephanie Lulay, Front Page Beacon-News/Sun Times, May 1, 2012.

Dick Durbin visits Emmanuel HouseAURORA — The co-founder of Aurora’s Emmanuel House emphasized to U.S. Sen. Dick Durbin on Monday the important role federal funding plays in his agency’s effort to help people buy their own homes. The half-dozen non-profit partners to the Emmanuel House program rely on federal dollars to keep the program afloat, said Rick Guzman, co-founder of Emmanuel House and now assistant chief of staff for Mayor Tom Weisner. “You could pull out any one of our partners and it might not work,” Guzman said of the multi-agency collaboration.

Durbin was in Aurora Monday to announce the city will receive about $1.6 million in federal Community Development Block Grant and HOME funding. He made the announcement at an Emmanuel House project site at 314 Claim St. The funding will help support partnerships among non-profit organizations, he said. The Claim Street home, now being rehabbed, will be turned into two of Emmanuel House’s nine units, which people rent at market rates while saving toward making a downpayment on a home.

“Many of the organizations that have joined forces to make the innovative program at Emmanuel House a success are recipients of the federal funding I’m announcing today,” Durbin said. “They use it to provide services that ensure the families are ready when the time comes to own their own home.”

The CDBG federal funding for 2012 is $1.18 million, a 6 percent increase from the $1.1 million the city received in 2011. The city also will receive $455,018 in HOME investment partnerships funding in 2012, but that is down from the $522,462 received in 2011, according to Karen Christensen, manager of the city’s Neighborhood Redevelopment division.

Dick Durbin and Rick GuzmanEmmanuel House, an Aurora non-profit founded in 2002 by Rick and Desiree Guzman, helps working class families purchase their first home. Durbin met Monday with some Aurora families who have been helped by the program.

Cuban immigrants Yanary Labrador and Reynaldo Garrido were the first to complete the program in 2008. “When I got in this country, I never thought I could be a homeowner,” Labrador said.

Durbin said the rehab of foreclosed homes into Emmanuel House apartments makes the best of a bad situation. “It is important to come home from Washington and see how dollars are being spent. This is money being well spent,” he said.

Working with other non-profits, Emmanuel House selects qualified families to live in an apartment where families pay market rate rent while saving for a home. Partnering organizations provide down payment assistance, credit counseling, homeowner education and tax credits for first-time homebuyers.

Leaders from Emmanuel House, the Dunham Fund, Joseph Corporation, Quad County Urban League, Family Focus Aurora and Community Christian Church all met with Durbin, as did Weisner, Alderman Juany Garza, State Rep. Linda Chapa LaVia and State Sen. Linda Holmes.

♦♦♦  Go to the Emmanuel House main page.

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Sacred Texts as Literature

Diversity, Interfaith DialogueChristianity, Judaism, Islam, Hinduism, Buddhism, Taoism—these are the religions we explore through reading portions of their sacred texts in my course ENG 390 – Sacred Texts as Literature.  The Bible for Judaism and Christianity, Al Qur’an for Islam, The Bhagavad-Gita for Hinduism, The Dhammapada for Buddhism, and the Tao de Ching for Taoism.  This isn’t an exploration seeking to prove that “all religions are the same.”  Similarities are profound, yes, but so are the differences.  I am Christian.  Though I am this very imperfectly, I believe absolutely in the resurrection and lordship of Jesus Christ.  But I also have a deep love for all religions and believe that they can enrich each other even across their most profound differences.  For example, Christianity and  Judaism—and Islam, too—are so-called “historic” religions. For them historical “fact” is crucial, and with this comes the primary importance of “presence.”  The so-called “Eastern” religions focus more on “absence,” thinking the hard facts of this world less important than the emptiness that lies behind it, the Void out of which everything comes.  The very first verses of the Bible even make it clear that God creates out of this Void, and the famous 11th poem of the Tao te Ching helps us see that “emptiness” makes many things truly useful:

Hollowed out,
clay makes a pot.
Where the pot’s not
is where it’s useful.

Cut doors and windows
to make a room.
Where the room isn’t,
there’s room for you.

Emphasis on emptiness can help those of the history-centered religions enter into a more profound encounter with God through silence, and the disciplines it takes to cultivate emptiness can help Christians, Jews, and Muslims gain more discipline in their own faiths and develop a quietness and calmness at the core of their beings—something these religions do preach.  They are short, however, on disciplines that will get us there.

Go HERE for a copy of a recent syllabus.

The syllabus usually begins with the normal stuff—my contact information, the texts for the term, etc.—but soon begins grappling with the impossibility of the task: five major religions, five major texts, or parts of them, in only ten weeks.  Note the addenda as well.  There’s a “multicultural” version of the Genesis creation story, some cartoons, and a beautiful essay by Karen Armstrong which turns our usual notion of the place of faith on its head: you don’t first have faith, then because of that embark on a religious quest; rather, faith is the result of embarking on that quest.   I hope this particular quest, to understand the nature of texts deemed sacred, doesn’t result in a kind of intellectual neutrality.  I believe commitment to a faith is still one of the most important dimensions of our lives.  But though a committed Christian, I have come to believe more and more that this commitment must include a growing respect, even love, for other religious traditions and their central texts.

 

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Historian for Social Change

John Hope FranklinThe sound of his name says a lot: John Hope Franklin. One of America’s greatest historians and black writers, his books and life gave direction to so much social change.  John Hope Franklin (1914-2009) taught at the University of Chicago from 1964 to 1982, chairing the history department (1967-70), and serving as the John Matthew Manly Distinguished Service Professor until retiring and moving to Duke University to found the John Hope Franklin Center for Interdisciplinary and International Studies, which opened in 2000.  Among his classic works are From Slavery to Freedom: A History of African-Americans, and Reconstruction After the Civil WarRace and History collected major essays from 1938 to 1988.

He served as president of at least five major history associations, including the American Historical Association, and sat on the boards of the Chicago Public John Hope Franklin receives the Medal of FreedomLibrary and Chicago Symphony.  Recipient of over 100 honorary degrees and many prizes, including the W.E.B. DuBois Award, Dr. Franklin also served on President Clinton’s Race Advisory Panel. President Clinton also awarded him the Presidential Medal of Freedom.  Yet all these distinctions never dulled his sense of the tenuous “citizenship” accorded African-Americans.  After a famous 1995 incident in which a hotel patron took him for a parking valet, he marveled again at how at any age any Black man could still be perceived as a boy.  He was 81 at the time.

One of my treasures is a letter he sent me encouraging my project of putting together the first comprehensive anthology of black writing from Chicago and allowing me to use some of his work.  The excerpt I chose to include in Black Writing from Chicago: In the World, Not of It? comes from the Jefferson Lectures which he delivered for the U.S. Bicentennial in three cities, including Chicago.  Published as Racial Equality in America, it won the Clarence Holte Literary Prize.  In this essay he asks the question that has probably driven every social change movement:  is equality divisible—can some have it and others not, or is equality indivisible, a right for everyone?  A movement for positive social change may be as sweeping and world-changing as the Civil Rights Movement, or a small movement addressing the situation of just a few, but it will gain its force and inspiration if–as John Hope Franklin believed–it believes in the latter: that equality is truly indivisible, everyone’s right.  That’s a fighting belief in a world where so many people and social forces try to create as much inequality as possible.

 Go to a List of Black Writers written about on this site, OR the Teaching Diversity main page.

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