The Afterword to Black Writing from Chicago – Part 2

Cover for Black Writing from ChicagoThis is Part 2 of the Afterword to Black Writing from Chicago: In the World, Not of It?  Go here to read PART 1.  Part 1 dealt mainly with fiction, poetry, and drama writers I was—regrettably—not able to include in my anthology.  Part 2 below begins with great history and sociology writing, talks a little about great Chicago sermons, then returns to poetry, especially spoken word.  It ends with some broad views of Chicago Black writing, but also specifics—like all of the writers from the important earlier anthology NOMMO that I was unable to include.  The Afterword to Black Writing from Chicago adds many important names to the Black writers list previously published on this site.

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Carter G. Woodson

Carter G. Woodson

Great history and social analysis, represented here by John Hope Franklin and Lerone Bennett, Jr., has always come from Chicago.  Along with Franklin and Bennett, Chicago has produced, or had a major hand in producing, Carter G. Woodson, often called the Father of African-American History, and Sterling Stuckey.  The great E. Franklin Frazier received his Ph.D. at the University of Chicago.  His controversial The Black Bourgeoise (1957) asserted that the Black middleclass had gained status without substance.  In addition, the social psychologist Nathan Hare, the first person to direct a Black Studies program in the United States, probed the crisis of Black middle class identity in his classic Black Anglo-Saxons, another work of great interest for anyone who wants to pursue the theme of this anthology further.

Nathan Hare

Nathan Hare

As for poets, one of the more widely published in the late 60’s to 70’s was Zack Gilbert, whose forte was the small poem sharply painting a portrait or mini-drama.  As early as the late teens and early 20’s, there were so many and so distinctive a number of poets from Chicago as to constitute an acknowledged school.  Besides Fenton Johnson, W. Allison Sweeney, and Frank Marshall Davis, who are represented here, and Arna Bontemps and Margaret Walker, who were mentioned in the introduction, other members of the “Chicago Poets” school included Lucia Mae Pitts, William H.A. Moore, Henry Middleton Davis, Emory Elrage Scott, Edward Smythe Jones, and Alfred Anderson.  Of more recent years, one of the most interesting is Sun Ra, who published a small handful of poems and would have fit in wonderfully with the title of this book.  Known mainly as the jazz genius of the Sun Ra Solar Myth Arkestra, Sun Ra (Sonny Blount) often insisted he was not of this world, but from Saturn, as Marvin Tate’s poem “Soulville Revisited” alludes to.  In the middle of one of his signature pieces a band member exclaims, “It takes too long to become a citizen of this planet, so I am here to proclaim your citizenship in the greater UNI–VERSE.”  Sun-Ra may also stand here for Gil Scott-Heron, another Chicagoan who has published good literature (his novel Vulture, for example), but is known mainly for his work in other media, in this case music, or Melvin Van Peebles, who wrote—originally in French—the wonderfully odd novel A Bear for the F.B.I., but is known more for his work in film.

Regie Gibson

Regie Gibson

Even more recent are the slam and performance poets.  Slam champion Regie Gibson says “Mama Maria McCray was the first person to let me on the mic (she’s been regretting it every since).”  McCray still reads in Chicago’s extraordinary performance and slam community.   This community—represented in this collection by Tate, Jess, Gibson, Green, Betts, and Shannon—was deeply influenced by the ever-present Haki Madhubuti; and Rohan Preston, Michael Warr, Quarysh Ali Lansana, Elizabeth Alexander, even Sam Greenlee, and many others have been greatly nourished by, or come directly out of it.  My list of regrets is particularly long here, and includes the fine work of poets Patricia Smith, Kent Foreman, Chuck Perkins, Calvin Glaze, Joffre Stewart, Tina Howell, Sharon Powell, Keith Kelley, Michael Witcher (co-founder of Chicago’s legendary Funky Wordsmyths poetry-jazz band), and many, many others.

Sermons and speeches are staples of oral traditions extremely important to Black writing and culture, and Chicago is extraordinarily rich in wonderful preachers and speech-making community activists.  Though his words are present in my introduction to Fred Hampton’s selection, Jesse Jackson, for example, has made several classic speeches worthy of inclusion here, particularly the “Our time has come” speech delivered at the 1984 Democratic Convention.

Sun Ra, aka Sonny BlountBefore this collection, there have been two other major anthologies devoted to black writing from Chicago.  Gwendolyn Brooks published Jump Bad in 1971 with writing from Carolyn Rodgers (who wrote the title piece) and others.  Then in 1987 the Organization of Black American Culture published NOMMO: A Literary Legacy of Black Chicago (1967-1987).   It would be difficult to exaggerate the importance of OBAC to Black writing from Chicago.  Not wanting to duplicate OBAC efforts, only three small pieces from this key anthology were included here, though of course several writers overlap (Madhubuti, Plumpp, Rodgers, Amini-Hudson, etc.).  Of the NOMMO contributors, I would single out Walter Bradford, who has played crucial roles in the development of Black writing in Chicago.  Jump Bad really began when, says Gwendolyn Brooks, Bradford gathered “for me the literary-minded among the Blackstone Rangers, a huge collection of Chicago Youth.” (2)  I would also highlight the wonderful Nora Brooks Blakely and Daniel Clardy.  But why stop here?  The rest of the authors in NOMMO not represented in this present book are:  Abdul Alkalimat (Gerald McWorter), Debra Anderson, Collette Armstead, S. Brandi Barnes, Randson Boykin, Cecil Brown, Pamela Cash-Menzies, Carl Chamberlain, Eileen C. Cherry, Barbara Cochran, Pauline Cole-Onyango, Alfreda Collins, Smalley M. (Mike) Cook, Jim Cunningham, Ronda Davis, Janice Dawson, Ebon Dooley, Eunice Favors, E. Van Higgs, Maga Jackson, Jamila-Ra (Maxine Hall Ellison), Oscar Joseph, George E. Kent, Helen King, Melvin E. Lewis, Johnnie Lott, Denise Love, George Leon Lowe, Antoinette McConnell, Barbara Mahone, Judy B. Massey, Maria K. Mootry, Philip Royster, Sandra Royster, Don Ryan, Adalisha Safi, Omar Shuayb, David Sims, Detmer Timberlake, Jeanne Towns, Andrew Wasaiah (Whitfield), Patricia Washington, Birdie Williams, Tony Williams, Kharlos Wimberli, and Yakie Yakubu.   Authors in Jump Bad not included or mentioned above are: Linyatta (Doris Turner), Carl Clark, Peggy Kenner, and Sharon Scott.

In his important article “The New Voices Sing of Black Cultural Power,” which appeared in the Panorama section of the Chicago Daily News, December 7, 1968, Eugene Perkins attempted to survey the entire arts scene in Chicago, including the visual arts, and music—the founding of the AACM, for example, whose main temple, the Velvet Lounge, at 21st and Indiana, is, as I write, on the verge of being bulldozed to make way for luxury condos.  Among other sites, Perkins mentions OBAC’s Wall of Respect at 43rd and Langley, and Ellis Book Store at 6447 Cottage Grove.  Among the literary/theatrical figures Perkins highlights, are Sigemonde Kharlos Wimberli and Mike Cook, both in the NOMMO list above.  Among those not mentioned anywhere above are James Cunningham, Cecil M. Brown, Val Gray Ward—a dramatist who was known as the “Voice of the Black Writer”—and Harold Johnson, then director of the Stateway Garden Homes and a drama producer and instructor.  Perkins quotes him as saying, “A black theater must be completely controlled by black people and attempt to unmask the aberrations and stereotypes created by the white media.” (3)

As with OBAC, it would be difficult to exaggerate the importance of Haki Madhubuti’s Third World Press, which, like Madhubuti, has been mentioned time and time and time again throughout this volume.  I had, in fact, considered listing the press’ entire catalog, from which several pieces for this anthology were drawn.  Among those closely associated with the press and of much importance to black writing in Chicago are Jacob Carruthers and B.J. Bolden.  Write Third World Press at P.O. Box 19730, Chicago, IL 60619, for a catalog, or reach them on-line at www.thirdworldpressinc.com.   Madhubuti is, at this writing, also assembling the first creative writing program in the country based on Black texts at Chicago State University, an institution of critical importance to Black writing in Chicago, site of the GwendolynBrooksCenter and host of the annual Gwendolyn Brooks Writers Conference.

Though not focused solely on black writing, the Guild Complex, a cross-cultural arts organization, was founded and directed for a decade by Michael Warr, and helped nourish a number of black writers.  Tia Chucha Press, the Guild’s publishing arm, put out several books from which material was used here, and in 1999 released the wonderful anthology Power Lines:  A Decade of Poetry from Chicago’s Guild Complex.

Of the many books helpful in compiling this anthology I would highlight:  Rochelle Smith and Sharon L. Jones (eds.), The Prentice Hall Anthology of African American Literature; and four classic anthologies—James Weldon Johnson’s Book of Negro American Poetry, Arna Bontemps’ American Negro Poetry, Abraham Chapman’s Black Voices, and Addison Gayle, Jr.’s The Black Aesthetic.  Christopher Robert Reed’s “All the World Is Here!” The Black Presence at White City, Bill V. Mullen’s Popular Fronts: Chicago and African-American Cultural Politics, 1935-1946, and The Black Public Sphere Collective’s The Black Public Sphere: A Public Culture Book are also essential works in putting Chicago Black writing in broad perspective.

Finally, no one working on Black writing from Chicago can do without the city’s great resources in both texts and personnel.  There is the Chicago Historical Society, of course, but I worked mainly at the Chicago Public Libraries—the Harold Washington, certainly, but especially the Carter G. Woodson Regional Library on 95th and Halstead, which houses the remarkable Vivian G. Harsh Research Collection of Afro-American History and Literature. Thanks to the Harsh’s indefatigable curators Robert Miller and Michael Flug.

(2)  Gwendolyn Brooks, Introduction to Jump Bad: A New Chicago Anthology, ed. Gwendolyn Brooks (Detroit: Broadside Press, 1971): 11.

(3)  Quoted in Eugene Perkins, “The New Voices Sing of Black Cultural Power,” Panorama—Chicago Daily News, 7 December 1968: 4-5.

Go to the main page for Black Writing from Chicago, where you can also BUY the book.

Go to a list of Black writers on this site.  The Afterword to Black Writing from Chicago adds many important names to this list.

Go to the Teaching Diversity main page.

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The Afterword to Black Writing from Chicago – Part 1

Cover for Black Writing from ChicagoThis is PART 1 of the lengthy Afterword to my book Black Writing from Chicago: In the World, Not of It?  Go here for PART 2.  Part 1 mostly covers fiction, poetry, and drama writers whom I could not—most regrettably—include in the anthology.  Part 2 picks up with great writing in history and sociology, then returns to poetry, especially spoken word (I also mention great sermons).  Part 2 ends both with broad looks as the Chicago Black literary scene, but also with specifics—like every writer in the important anthology NOMMO that I was unable to include.   This Afterword to Black Writing from Chicago adds many important names to the Black writers list previously published on this site.

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This afterword attempts to suggest the greater scope of Black writing in Chicago, but an early reviewer of the manuscript of this book said it sounded too much like an apology.  He was right.  This afterword began as a string of regrets, a string that gets longer every time I think about it.  I am humbled by the depth of the Black writing community in Chicago, and I know for lack of space and knowledge I have left out so many, many names.  I can only apologize and beg forgiveness.

Of course, this book is only the proverbial tip of the iceberg even for those included.  A few hundred words to represent the tens of thousands of words in Black Metropolis, for example, or four poems to represent the astonishing output of someone like Carolyn Rodgers.  Gwendolyn Brooks didn’t get much space either, though I content myself knowing that because of her widespread fame a mere nod in her direction is enough to connect most people to easily available works and the memory of her power.  But others left out for one reason or another—mainly the limited pages allowed by the economics of publishing, or permission fees beyond our means to pay—these are deep, unsolvable regrets indeed.

Leon ForrestFirst and foremost, I will immediately agree with anyone who believes omitting Leon Forrest is unforgivable.  Chair of African-American Studies at Northwestern from 1985 to 1992, he authored four celebrated novels: There Is A Tree More Ancient than Eden (1973), The Bloodworth Orphans (1977), Two Wings to Veil My Face (1984), and the monumental, 1132-page Divine Days (1992).  I tried to create a montage of passages centered on the mythic Sugar Grove character in Divine Days, finally admitting to myself that even 30 pages could not adequately convey the deep, quickly flowing multi-levels of a style so thick with myth and allusion.  Its book jacket accurately dubs Divine Days a “Ulysses of the South Side,” and, indeed, the novel opens with quotes from Homer, the Gospel of John, Joyce, and Dostoevsky.  A 1993 issue of Callaloo was devoted to essays on Forrest’s four novels.  I also recommend Relocations of the Spirit (1994) a collection of his essays, mostly on life in Chicago.

The Left Hand of God by Hugh HoltonAmong other worthy novelists that could not be included is Willard Motley.  The opening pages of his We Fished All Night is one of the finest evocations of Chicago’s Loop, and his most successful novel, Knock on Any Door, likewise contains brilliant passages rendering Chicago atmospherics as well as any writer ever has, including Nelson Algren, with whom he is often compared.  Percy Spurlark Parker comes to mind as a representative of the mystery novel written by Chicago Blacks.  More recently, Hugh Holton, while a Chicago cop for more than twenty years, published crime novels such as Chicago Blues (1997), The Left Hand of God (a 1999 work combining crime and fantasy genres), Time of the Assassins (2001), and The Devil’s Shadow (2001).   More attention also needs to be paid someday to writers published by Herman Cromwell Gilbert’s Path Press, and to Path Press’ co-founder Bennett J. Johnson.

Marita BonnerOf Chicago’s many fine short story writers, I would highlight here Marita Bonner, whose work has been collected by Joyce Flynn and daughter Joyce Occomy Stricklin in Frye Street & Environs.  Though her vision of the possibilities Chicago offered Blacks had turned quite pessimistic by 1940, her 1926 story “Nothing New” introduced her mythical Frye Street as a vision of the multi-ethnic neighborhood that held hardship, certainly, but also promise.  Bonner’s work set tones and themes that deeply influenced writers like Alice Browning and Era Bell Thompson, and echoes of her work can be heard in younger writers like Audrey Petty.  

Theodore "Ted" Ward

Ted Ward

Bonner also wrote plays, perhaps most famously the reader’s play The Pot Maker.  Though A Raisin in the Sun continues to define Black drama in Chicago, the city has been important to many other Black dramatists in America, including August Wilson.  Indeed, I can easily imagine a companion volume to this one focused just on Black plays from Chicago.  Among the most beloved figures in Chicago theater is Theodore (Ted) Ward.  In the Richard Wright selection included here, we learn of Wright’s work with the WPA Writers Workshop.  When Ward’s one-act play Sick and Tiahd came in second to a Richard Wright piece in a 1936 Chicago writing contest, the two met, and Wright would have worked closely with Ward in Chicago WPA projects.  Ward’s major works were Big White Fog, about Garveyism, and Our Lan which ran on Broadway in 1947.  In 1949 he became the first Black playwright to win a Guggenheim Fellowship.  But he is equally revered as a community arts leader.  With Langston Hughes, Paul Robeson and others he helped found the Negro Playwrights Company in New York, and in Chicago, where he lived from 1968 onward, he founded the Louis Theatre and School of Drama at the Southside Center for

David Barr III

David Barr III

the Performing Arts.  Here one must also mention Charles Smith, who grew up on 46th and Vincennes, and, like August Wilson, “…transmutes black history into works of explosive emotional power and intellectual complexity.” (1)  Among his plays are Black Star Line (1996), The Sutherland (1998), Knock Me a Kiss (2000), and most recently Free Man of ColorDavid Barr III, a presence on the Chicago acting scene since 1986, has also won several writing awards for his plays, including an Illinois Arts Council Award (1995) and the Black Theater Alliance Award (1997) for The Death of the Black Jesus.  His adaptation of Walter Mosley’s novel The Red Death won the Edgar Allen Poe Award (1998), and the following year he began working with Mrs. Mamie Till Mobley on State of Mississippi vs. Emmett Till, based on the life and infamous death of her son.

Plays by David Barr III

You could do another literary anthology of just great Chicago plays. Here’s a montage from David Barr III’s website.

 (1) Julia Keller, “ ‘Free’ ” from His Past.” Chicago Tribune.  22 February 2004: Sec. 7, 1.

Go to the Black Writing from Chicago main page, where you can also BUY the book.

Go to a list of Black writers.  This Afterword adds many names to this list!

Go to the Teaching Diversity main page.

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Revitalizing LaSalle St. in Aurora

The link to this article originally appeared on the Emmanuel House main page, but had stopped working, so I am re-posting it directly to this website.

By STEPHANIE LULAY
Rick Guzman on front page of Beacon

The article first appeared as the front page story of the 16 September 2013 Aurora Beacon-News.

AURORA — A non-profit hub, a start-up generator and a community center? These are next big ideas fueling the potential for a new era on LaSalle.

From Benton Street and Downer Place, the downtown strip known as the historic LaSalle Street Auto Row is nearly 50 percent vacant. The block-long stretch doesn’t connect to major city thoroughfare New York Street and “is a little bit off the beaten path.” But that isn’t keeping some from investing big to jump-start the block.

The latest building to near rehab on the strip is 73 S. LaSalle, now owned by Aurora-based non-profit Emmanuel House. Co-founder and board chairman Rick Guzman said the non-profit will move Emmanuel House headquarters into the building, but three-fourths of the space will house non-profit World Relief offices.

Rick Guzman on LaSalle St. in Aurora

Emmanuel House co-founder, Rick Guzman, on LaSalle St., Aurora

“At this point, given some of the vacancy rates, given that some of these places do need a significant amount of investment, (LaSalle) is not the top candidate to bring in tax-paying businesses (to the downtown),” Guzman said.

But feet on the ground could change all that.

“(We’ve) got some work to do here. It may not be non-profits forever, but it begins to bring life,” he said.

For non-profits, LaSalle is an easy sell, Guzman said.

“Non-profits are saying, ‘it would be great to be downtown, it would be great to be near a high-need community that is in the heart of the city’s Neighborhood Revitalization Strategy area,’” he said.

And there’s big bang for a non-profit buck, too.

Emmanuel House purchased the 5,000-square-foot building at 73 S. LaSalle St. out of foreclosure for $63,000 in 2012, according to Hayley Meksi, Emmanuel House executive director. She plans to move her staff of four and World Relief’s 15-20 employees into the LaSalle Street space in January 2014. In 2006, the building sold for $205,000, Guzman said.

Splitting office space with a partner organization will allow the two non-profits to share resources and staff, Meksi said. Emmanuel House aims to help working class families purchase their first home, and World Relief DuPage-Aurora’s mission is to serve immigrants and refugees.

“The block is gorgeous,” Meksi said. “Part of our mission is to revitalize the community and I think moving in here, restoring an old building, is very much what we want to see happen.”

Emmanuel House is planning for a $100,000 rehab of the space. Many rehab-related services are being donated by Emmanuel House partners, Guzman said.

The non-profit has experienced significant growth in the last few years, growing from two properties in 2011 to five properties, including the LaSalle Street office, to date. Another house on the city’s West Side that will provide refugee housing is currently under contract, Guzman said.

Guzman, who also serves as Mayor Tom Weisner’s assistant chief of staff, said Emmanuel House will not accept city funding while he’s employed by the city and serving as the non-profit’s board chairman.

World Relief spokesman Jennifer Stocks said the non-profit hopes to move into the building in the first week of January, moving out of a building on Downer Place owned by developer Dan Hites.

“We do work together on certain projects, and this is a great fit,” Stocks said.

These two non-profits may be the first of many to relocate to the street. Guzman said Emmanuel House may purchase neighboring LaSalle Street properties in the future.

Boy Scout Building

Nearby 62-64 S. LaSalle Street was donated to the National Boy Scouts Foundation in 2012, confirmed Matt Ackerman, executive director of the Three Fires Council.

Ackerman is working with non-profits Communities in Schools, Triple Threat Mentoring and Community 4:12 to develop a future use for the four-story, 20,000-square-foot building.

The spot could fill the void of the Fred Rogers Community Center on the East Side, which was purchased by East Aurora to convert into a magnet school.

“We’re finding out what everybody needs to determine the best use for the community,” he said.

Aurora photographer Jimi Allen, who is developing a co-working space in a vacant 16,000-square-foot building at 56 S. LaSalle, said the potential of a non-profit hub would work well with start-ups.

The people behind the LaSalle Street ventures are like-minded, Allen said, and he wants to build a business community in downtown Aurora that is socially aware.

“What could be more inspiring than people who are living marginally or refugees? That’s the beauty of Aurora,” he said. City Council will discuss a development deal that would kick $457,000 toward Allen’s project on LaSalle Street at 5 p.m. today at City Hall, 44 E. Downer Place.

Go to the EMMANUEL HOUSE main page.

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