Nelson Algren: His Job, Chicago

Nelson AlgrenAlthough Nelson Algren was born in Detroit in 1909, his family moved to Chicago when he was three, and he lived in the city for most of his life.  Algren graduated with a degree in journalism from the University of Illinois and worked at a variety of jobs to support himself as a writer: salesman, gas station attendant, and field worker for the WPA Illinois Writer’s Project.  Among Algren’s books of fiction are Never Come Morning (1942), The Neon Wilderness (1947), and The Last Carousel (1973).  The Man with the Golden Arm (1949) won the National Book Award and was made into a film directed by Otto Preminger and starring Frank Sinatra.

Despite the fact that critic Leslie Fieldler dismissed Algren as “the bard of the stumblebum,” many Chicago writers have found inspiration in his gritty portrayal of street life.  Algren occasionally poked fun at the august figure of the great “white-haired poet” Carl Sandburg, yet shared Sandburg’s compassion for the city’s marginalized citizens—its working people and those out of work, the barely adequate and the easily defeated.  Although Algren drew heavily on Chicago for his inspiration, feelings towards the city were ambivalent at best, as “Nobody Knows Where O’Connor Went,” the final chapter of his book-length prose poem Chicago: City on the Make (1951), makes clear.  Certainly, there is a great love for Chicago: “Never once, on any midnight whatsoever, will you take off from here without a pang,” he writes.  However, Algren also believes that all the city finally has to offer is nothing but a “rusty iron heart.”

Go HERE for a video of David Starkey and me performing an excerpt from this chapter on WGN radio.

Nelson Algren and Simone de Beauvoir by Art ShayNevertheless, he also felt Chicago was his mission.  From 1947 to 1965 he carried on a famous Transatlantic affair with Simone de Beauvoir, Jean Paul Sartre’s student and life-long companion, an affair commonly described as “torrid,” the subject of several famous Art Shay photographs (at left), and partly chronicled in an extraordinary correspondence published in 1998 as  Beloved Chicago Man: Letters to Nelson Algren, 1947-1964.  (A year later it was re-issued in paperback as A Transatlantic Love Affair: Letters to Nelson Algren.)  In 1949, the same year as Algren’s epochal Man with the Golden Arm was winning accolades, Beauvoir published her even-more epochal The Second Sex.  “Writing to you is like kissing you. It is something physical,” de Beauvoir insisted, to Simone de Beauvoir by Art Shaywhich Algren, ever the prototypical Chicago realist, replied, “No arms are warm when they’re on the other side of the ocean.”  “I could not live just for happiness and love, I could not give up my writing…in the only place where my writing and work may have a meaning,” de Beauvoir wrote, meaning Paris. “My job,” Algren replied, “is to write about Chicago and I can only do it here.”

Toward the end of his life, however, Nelson Algren left Chicago for the east coast, rightfully convinced that the city he had described so vividly never truly appreciated him.  He died of a heart attack in Sag Harbor, New York, in 1981.

♦  Go to a list of Chicago writers written about on this site.  Many of the posts in this series are expanded versions of the introductions David Starkey and I wrote for our 1999 book Smokestacks and Skycrapers: An Anthology of Chicago Writing.

 

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Erich Auerbach’s “Mimesis”

Erich Auerbach's Mimesis: The Representation of Reality in Western Literature

This is the Lead Post in a series on Eric Auerbach’s landmark work Mimesis.

Mimesis: The Representation of Reality in Western Literature.  I believe one of my high school English teachers—Mr. James Ritchie?—mentioned off hand that he thought I’d like it.  Otherwise, how would I have found this sweeping view of Western culture as a high school junior, a view that inspired me to dedicate myself to literary study.  In a titanic undertaking, its author, Eric Auerbach, proposed to trace the development of realism in Western literature, starting with Homer and ending with Virginia Wolf.

Impressive as the effort was, his view, though still vital, has come to be seen as incomplete, even naïve, for a number of reasons.  Various theories of language and schools of critical theory, for example, agree that words do not simply reflect or mime reality, that in fact gaps exist between all words and what they supposedly attempt to name.  They create reality, textualizing it rather than reflecting it.

Other objections exist as well, including Auerbach’s contention that, “It was the story of Christ, with its ruthless mixture of everyday reality and the highest and most sublime tragedy, which had conquered the classical rule of styles.”  This, he felt, was the engine that drove the West towards realism.

Yet despite such objections, Auerbach’s accomplishment remains impressive—and moving.  In his “Epilogue” he tells us he wrote the book in Istanbul during World War II, where the libraries were “not well equipped for European studies.”  Mimesis has no notes.  “International communications were impeded; I had to dispense,” he explains, “with almost all periodicals, with almost all the more recent investigations, and in some cases with reliable critical editions of my text.”  Yet such absences forced him to write instead of being tempted to research more and more.

But another reason also forced him to write: a heartfelt wish that his work would help heal a war torn world.  “I hope that my study will reach its readers,” he concludes, “—both my friends of former years, if they are still alive…And may it contribute to bringing together  again those whose love for our western history has serenely persevered.”   I found, and still find, his last paragraph so moving.

Most of my work has focused on literature by people of color.  I suppose this series is my nod to the marvels of white culture.  Over time I hope to publish short summaries and reflections on each chapter of Mimesis, but for now here is a simple list of them and some of their major subjects.  Links will appear when the reflections become available.

1.  “Odysseus’ Scar”—On Homer’s Odyssey contrasted with the story of Peter in the New Testament.

2.  “Fortunata”—On passages from Petronius and Tacitus.

3.  “The Arrest of Peter Valvomeres”—On Ammianus Marcellinius contrasted to Tacitus.

4.  “Sicharius and Chramnesindus”—On Gregory of Tour’s History of the Franks.

5.  “Roland Against Ganelon”—On the Chanson de Roland.

6.  “The Knight Sets Forth”—On Chretien de Troyes Yvain.

7.  “Adam and Eve”—On the Christmas play Mystere d’Adam.

8.  “Farinata and Cavalcante”—On Dante’s Inferno.

9.  “Frate Alberto”—On Boccaccio’s Decameron.

10. “Madame du Chastel”—On Antoine de la Sale’s l’Histoyre et plaisante Cronique du Petit Jehan de Saintre.

11. “The World in Pantagruel’s Mouth”—On Rebelais’ Gargantua and Pantagruel.

12. “L’Humaine Condition”—On Montaigne’s Essays.

13. “The Weary Prince”—On Shakespeare and the Elizabethan worldview.

14. “The Enchanted Dulcinea”—On Cervantes’ Don Quijote.

15. “The Faux Devot”—On La Bruyere’s Caracteres.

16. “The Interrupted Supper”—On Abbe Prevost’s Manon Lescaut.

17. “Miller the Musician”—On Schiller’s Luise Millerin.

18. “In the Hotel de la Mode”—On Stendhal’s Le Rouge et le Noir.

19. “Germinie Lacerteux”—On Edmond and Jules Goncourt’s Germinie Lacerteux.

20. “The Brown Stocking”—On Virginia Woolf’s To the Lighthouse.

♦♦♦ Go to a list of World Writers written about on this site.

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Feed My Starving Children

Feed My Starving Children logoIn 1982 businessman Richard Proudfit felt called to feed starving children after he experienced their hardships on a missions trip to Honduras and heard God saying, “If you’ve seen my starving children, feed them.”  In early 1987 he incorporated Feed My Starving Children to develop an original meal formula and engaged food scientists, who developed a hearty “Fortified Rice Soy Casserole,” which FMSC re-named MannaPack™ Rice in 2008.  The average age of children receiving these meal packets is 5.   Feed My Starving Children also developed a unique way for volunteers to pack the meals with fun and music, and the first shipments left on board Mercy Ships in 1994.

Jonise (from Haiti) at 4 and 21THE VIDEO BELOW shows a day in early June 2014 when volunteers from Friendship United Methodist Church joined other volunteers and, during their session, packed 56 boxes—12,096 meals, enough to feed 33 children for a year.  The picture at left shows Jonise as a poor child in Haiti, and today as a successful 21-year-old, thanks in part to the food provided by Feed My Starving Children.   In 1994 FMSC shipped 400,000 meals; in 2013 it shipped 191,600,000!  More stats:

♦  In 1994 FMSC engaged 2,409 volunteers; by 2013 volunteers numbered 800,000.
♦  In 1994 FMSC employed 2 people; by 2013 it had 203 employees.
♦  In 1994 FMSC’s annual budget was $55,000; by 2013 it was $41,000,000.
♦  For 9 years FMSC has ranked among the top 1% of the US’s most trust worthy charities.

We thank Feed My Starving Children for giving us an opportunity to be a small part of their mission. Find out more at http://www.fmsc.org/

After watching the video below, find out more about organizations helping the homeless and poor by going to the SOCIAL CHANGE main page of this site and clicking on such links as:

 Emmanuel House—Transforming lives through home ownership
Chicago Family Directions—Navigating Kids to Careers
 Hear Us—Giving Voice and Visibility to Homeless Youth
 Daybreak Homeless Shelter—Friendship UMC’s mission at the Daybreak Homeless Shelter also appears under Hear Us on both the Social Change main page and near the end of the Hear Us main page.

 Video music by Dan Guzman.  Hear more of Dan’s music on this site or on the GuzMusic You Tube channel.

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