Emmanuel House SILENT AUCTION

Emmanuel House 6th Annual Silent Auction, November 16, 2012
Our 5th Annual Silent Auction. NOVEMBER 16, 2012. Once again 100’s of items. And you’ll be supporting a great cause: helping the working class poor better their lives and building better neighborhoods for everyone!

Come Join Us.  Friday – Nov. 16th – 7 to 9:15 pm

Community Christian Church: 1635 Emerson Ln
Corner of Rickert & Ogden, Naperville

EMMANUEL HOUSE helps by giving working families tools to save for homes and education. You can read about it in more detail HERE, and learn how this organization (started as a living memorial to Bryan Emmanuel Guzman) has grown—so much so that in May 2012 U.S. Senator Dick Durbin, who wanted to see something innovative in community development, visited one of Emmanuel House’s sites. See a video of his visit HERE.

THERE’S SOMETHING FOR EVERYONE, starting for as little as $4.00.  Then bid on vacations—like at a condo in Sedona, Arizona (click here to see a video of it).  Bid on everyday household and personal items you’d be buying anyway—like makeup, soaps, even food.  There are items for baby.  And there’s sports memorabilia—like last year’s autographed footballs from Devin Hester and Brian Urlacher, and one of the last bats the great Ron Santo sent out…  There’s Toys, Bikes, Jewelry, Furniture, Tickets.  Buy gifts for Christmas…and you’ll be Christmas shopping for a great cause.

Or just come by to say hello and have some refreshments. It’s a sight to see, even if you’re not shopping.

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Lorraine Hansberry: The Battle for Fair Housing

Lorraine HansberryWe’re still struggling with fair housing. In so many areas of the United States, segregated neighborhoods are as bad as they ever have been—or worse, much worse—while over a million children don’t have homes at all. This made me look back recently at one of America’s greatest plays, A Raisin in the Sun, by Lorraine Hansberry. Sidney Poitier, Ruby Dee, Louis Gossett—these three were in the cast when it premiered at Chicago’s Blackstone Theater in 1959. A month later it became the first play by a black woman to open on Broadway.  Universally praised, it won the New York Drama Critics Circle Award, Lorraine Hansberry thus becoming the youngest American playwright—and the first Black playwright—to win it.  As the powerful Chicago theater critic Claudia Cassidy wrote, the play—besides being remarkable in itself and in its gifted cast—had “the fresh impact of something urgently on its way.”  In 1961 Poitier starred in the successful film adaptation, and a musical version won the Tony Award for best musical in 1973.

“Never before, in the entire history of American theater,” wrote James Baldwin, “had so much of the truth of black people’s lives been seen on the stage.”  Today the play manages to maintain a kind of “on-its-way” urgency, partly because the social and personal dramas it portrays seem to connect with social and personal problems still at the heart of American society, like the housing issue I began with.

Many don’t realize that this play is based on the actual struggles of the Hansberry family to move into a white neighborhood, a struggle that resulted in a suit that went clear to the Supreme Court, which then ruled in the Hansberry’s favor.  Hansberry vs. Lee invalidated a racially restrictive covenant barring Blacks from renting or owning property in a Chicago neighborhood.  Below is the front page of the Chicago Defender announcing the 1940 decision.  The “Hansberry House” at 6140 S. Rhodes has gained landmark status, but segregation always finds a way, and over seven decades later fair, unsegregated housing remains a major American issue.

Born in Chicago on May 19, 1930, Lorraine Hansberry died in New York of cancer in January 1965. In her brief thirty-four years, however, she became one of the most luminous figures in Black America and American letters. Among Hansberry’s other works are The Sign in Sidney Brustein’s Window (1964), about the awakening of a Jewish intellectual, and several posthumous works: Les Blancs, The Drinking Gourd, and What Use Are Flowers? When I put together my book Black Writing from Chicago, I used selections from chapters 1 and 3 of To Be Young Gifted and Black, a collage of her fiction, letters, journals and plays. Published in 1969, it contains, I believe, moments of her best work ever.

Especially intriguing is the following comment on her childhood in a family that fought so hard for fair housing:

“We were…taught certain vague absolutes: that we were better than no one but infinitely superior to everyone; that we were the products of the proudest and most mistreated of the races of man; that there was nothing enormously difficult about life; that one succeeded as a matter of course.

“Life was not a struggle—it was something that one did…And, above all, there were two things which were never to be betrayed: the family and the race. But of love, there was nothing ever said.

“If we were sick, we were sternly, impersonally and carefully nursed and doctored back to health. Fevers, toothaches were attended to with urgency and importance; one always felt important in my family. Mother came with a tray to your room with the soup and Vick’s salve or gave the enemas in a steaming bathroom. But we were not fondled, any of us—–head held to breast, fingers about that head–—until we were grown, all of us, and my father died.

“At his funeral I at last, in my memory, saw my mother hold her sons that way, and for the first time in her life my sister held me in her arms I think. We were not a loving people: we were passionate in our hostilities and affinities, but the caress embarrassed us.”

Her husband Howard Nemiroff scripted To Be Young Gifted and Black for performance and premiered it in New York on January 2, 1969. In the prologue her image and voice are projected, and she says, “I suppose I think that the highest gift that man has is art…I want to reach a little closer to the world, which is to say people, and see if we can share some illuminations together about each other.” In this book we catch glimpses of where A Raisin in the Sun came from and where she was hoping to take her work—and us—from there. We need to keep going in the direction she pointed.

 Go to a list of Black Writers written about on this site and to the Teaching Diversity main page.
The Racial Wealth Gap and Home Ownership” deals with the importance of home ownership in reducing the racial wealth gap, a gap that is both one of the greatest results of racism and one of the most important factors keeping racism going and going.  The article also speaks about EMMANUEL HOUSE, our family’s foundation, that deals with home ownership issues, largely among people of color.

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Elizabeth Alexander: Praise Song for the Obama Inaugural

Elizabeth AlexanderAs the 2012 election nears—yet another historic one, most say—I think about Elizabeth Alexander, the poet who read her poem “Praise Song for the Day” on January 20, 2009, at the Inaugural of President Barack Obama. The perils of writing “public poems” are well known, and most said she fared well, if not spectacularly so. But in many ways it didn’t sound like her at all. Its lines lacked the usual tightness of her lines, and missing was her deep sense of gender, her intense, lyrical eroticism—something that probably would have been hard to place appropriately in a poem for an occassion like this.

Born in New York City in 1962 and raised in Washington, D.C., Alexander currently teaches at Yale, but she also taught at the University of Chicago, winning the Quantrell Prize for excellence in undergraduate teaching. This, as well as her relationship to Chicago’s Tia Chucha Press, plus her wonderful poem “Blues” made it easy for me to tag her enough of a Chicago poet to include her in my book Black Writing from Chicago. This is how “Blues” begins:

 

Wrigley illuminates
the night sky violet,

indigo city tonight,
Chicago, city

surrounded by Magikist lips,
baci baci baci

benedicting the expressways

 

You can tell right away this is about a thousand miles away from “Praise Song for the Day.”

Elizabeth Alexander reads "Praise Song" at Obama InaugurationBesides poetry, Alexander has published fiction, critical essays and reviews in the Paris Review, the American Poetry Review, the Washington Post, the Village Voice, and other important periodicals, and collected her poetry in The Venus Hottentot (1990), Antebellum Dream Book (2001), and Body of Life, published in Chicago by Tia Chucha Press. A collection of essays, The Black Interior, along with a fourth book of poems came out in Fall 2003. She has won NEA and Guggenheim fellowships, among many other awards.

For me the poem that most represents those qualities I mentioned above—the intense lyricism and eroticism coupled with a deep sense of history and race/gender consciousness—is the three-part “The Josephine Baker Museum,” Josephine Baker embodying the intersection of eroticism, race, history, and feminism as boldly and ironically as anyone ever has. Here are a few lines from “The Wig Room,” Part Three of the larger poem.

A gleaming black sputnik of hair…

Black profiteroles of mounded hair…

Black crowns to be taken on and off, that live
in the room when the lights go out, a roomful
of whispering Josephines, a roomful
of wigs in the dark.

This part echoes Paul Laurence Dunbar’s “We Wear the Mask.” Masks, wigs, more masks, some grinning and lying—you often have to do all these to fool, even mock, those that threaten your humanity, sometimes your very survival. It’s not dishonesty in the normal sense, but a tactic only those who have faced overwhelming racial—and gender—odds will ever understand fully.

 Go to a list of Black Writers written about on this site, OR to the Teaching Diversity main page.  Go here for a list of poems and poetry commentary on this site.

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