Juneteenth Now More Than Ever

It’s Fall 2022 in earnest now.  For a couple of nights we’ve draped towels over our outdoor flower pots to protect against freezing temperatures, hoping to make the blooms last just a little longer. And we look back with nostalgia on Summer, here specifically at Juneteenth 2022, and even a few months further back when it seemed Americans really did want to talk seriously about race.  Those days seem nostalgic, too.  These days we need Juneteenth more than ever, so the VIDEO below shows a few seconds—98 of them—of one of the oldest celebrations in my state: the Aurora, Illinois, celebration.

For a short while after the murder of George Floyd it seemed like people were willing to talk about race in the U.S., but no more. This is a year of backlashes, just the current one of many, many, many others.  Now, mention systemic racism or white privilege and you are accused of being racist. We don’t want to read about it, so let’s go after every book that even hints of it. We don’t want our children to “feel bad”—though some emerging research seems to indicate they don’t feel that bad at all. In fact, they’re fascinated by the history of slavery and racism. It is, really, their parents who don’t want to feel bad. No shame, no guilt, no bad feelings of any kind.  Sometimes we’ll focus on some individual thing that’s egregious, like the Maine insurance company that put this sign in its door this Juneteenth: “Juneteenth—it’s whatever. We’re closed. Enjoy your chicken and collard greens.”  Something like that goes viral, but not discussions of the deeper systems of thinking that give rise to such signs, to say nothing of the systems that block all kinds of equity for blacks and other people of color in virtually every area of life.

Ironically, Juneteenth celebrations help fulfill part of this longing to forget hard things and celebrate just the good times, and why not?  The video below does focus on good times.  The AAMOU (African American Men of Unity) have put on this event for many years, and last year one of their long-time leaders, Rickie Rodgers said this:  “The way we celebrate Juneteenth in Aurora, it’s not to shame whites but to gather the whole community together to have a good time and embrace the heritage.” The operative words here are the last three.

In my article on last year’s Juneteenth celebration in Aurora, which explains the holiday in more detail, I also spent some time looking at the famous Johnson brothers’ song “Lift Every Voice and Sing,” known as the Black National Anthem, and the video below does begin with a few words from it. It may be possible for some people, mostly white, to embrace just the good-timey Juneteenth celebration, but most Blacks—a growing number of them—can’t help but embrace the entire heritage: walking the way that has been watered with tears, with the blood of the slaughtered, with hopes that have died unborn. This way continues to be walked every day still by Blacks and other people of color.  It would do well for everyone to embrace these realities, too.  As is always the case, these sorrowful realities make joy more vibrant, alive…and real. These sorrowful realities, once faced, makes possible the deep, true development of all our humanities, and this, in turn, makes meaningful community and oneness possible.

I’m also writing this just as we’re beginning, after a Summer hiatus, to do our Becoming the Beloved Community (BBC) anti-racism workshops again. I hope you enjoy the video below, but it is fairly shallow.  For deeper videos look at some of the videos listed at the BBC link just above. Without embracing all of the heritage, we’re left with just fairly shallow good times.  These days we do need even those kinds of good times, yes, but we should be hungering for much more.

This article and video is part of a series on Juneteenth. Go to the LEAD POST Here.

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Basie, KC, and Swing

The Video/Audio below is an excerpt from the 9th show of my radio series Voices and Freedoms: A History of Jazz, based on my 1976 book of the same name.  The episode is about Swing, the style and era when jazz dominated the American musical scene. One of the most important musicians of that era was William “Count” Basie. The 16-part series played across the nation for five years in the late 70’s/early 80’ and holds its relevance—or is even more so—today than it was back then. The excerpts present about 6 to 10 minutes of the original 30-minute broadcasts. The link above takes you to information about the book and our plans to re-release it and provide access to the full-length original shows. Go HERE for a complete list of shows and links to all excerpts.

 

Though jazz entered the American musical mainstream in the 1920’s, in the decade between 1935 and 1945 it came to dominate American music.  It was sold coast to coast as Swing Music, and it followed a familiar pattern: the White groups that popularized the music—the Goodman Band, the Glenn Miller Orchestra, the Dorsey Brothers, etc.—were outrageously popular and made most of the money. Even as stellar a Black band as Duke Ellington’s made about half the money of popular White bands.  Of course, this story of cultural appropriation and money-making pre-dated Swing and continues through Rock ‘n’ Roll and beyond to today and into the foreseeable future.

Black bands which had created the music were playing it in the early 30’s, even the late 20’s. Duke Ellington and Irving Mills wrote their hit “It Don’t Mean a Thing If It Ain’t Got that Swing” in 1932. Chick Webb, Bennie Moten, Earl Hines, Louis Russell—these were among the many Black bands playing Swing early, and the leader in the movement was Fletcher Henderson, whose band started a historic re-engagement at New York’s Roseland Ballroom in October 1924.

The excerpt below discusses the main ideas, band divisions, and musical structure of Swing before playing a 1932 Henderson classic, “Wrapping It Up.”  It spends more time with one of the most influential jazz musicians of all time, Count Basic, whose big band is one of the most seminal in jazz history, employing the likes of Walter Page, Joe Jones, and Lester Young.  In the full show I spend a lot of time talking about Basie’s first big hit, the wonderful “One O’Clock Jump.”  In the excerpt below we bring it up at the end of Basie’s opening piano solo and play only Lester Young’s full solo, a solo built on spontaneous reaction to the last few notes of the preceding trombone solo, and backed inventively by the drumming of Joe Jones. The excerpt ends with the last seconds of “One O’Clock Jump,” just giving you a taste of some of the most inspired contrapuntal riffing in jazz history.

Kansas City played a big part in Basie’s career.  He was stranded there when a traveling show he had joined, Donzel White and His Big Jamboree Review, ran out of money.  “In jazz history” is a phrase we use a lot describing Basie’s music and career, and this was the most productive piece of hard luck “in jazz history.”  Kansas City was home to some of the best Swing bands in the country, including Bennie Moten’s, for whom Basie played piano before forming his own band, many of whom were Moten alumni.  On the edge of the Southwest, Kansas City had that Southwest feeling of openness which I believe played a part in creating a more open musical structure.  It was also closer to the South, and therefore closer to the culture and sound of the Blues, plus the more Southern jazz tradition which gave prominence to the soloist.

Basie seemed to give it all over to his soloists, and some initially reacted poorly to his music.  While someone like Ellington created a highly textured, highly orchestrated blend of voices. Basie seemed to give everything to the soloists, and some initially thought of his Swing pieces as nothing more than a string of solos with minimal ensemble involvement.  But listening to “One O’Clock Jump” reveals a highly integrated whole with soloist and band in an exciting give and take, the best give and take in all of Swing.  Jazz, at heart, may be a soloists art, and it seems definitely most at home the closer it is to Blues form, attitude, and voice.  Basie had his musical cake and ate it too by bringing the soloist and Blues voice into the big band, Swing format.

Go to the Diversity Training and Teaching page on this site.

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Duke Ellington: My People

The Video/Audio below is an excerpt from the 8th show of my radio series Voices and Freedoms: A History of Jazz, based on my 1976 book of the same name.  The episode is about Duke Ellington. The 16-part series played across the nation for five years in the late 70’s/early 80’ and holds its relevance—or is even more so—today than it was back then.  This is perhaps especially the case with Ellington because of his dedication to his people and the Black experience in America.  The excerpts present about 6 to 10 minutes of the original 30-minute broadcasts. The link above takes you to information about the book and our plans to re-release it and provide access to the full-length original shows. Go HERE for a complete list of shows and links to all excerpts.

 

Elegance radiated from Edward Kennedy Ellington from an early age, so though he had many nicknames—Cutie, Wucker, Dumpy—the one that stuck, naturally, was Duke.  Ellington, Elegance, Eloquence: in meaning and sound these words are virtually synonymous. He was also more concerned with voices than anyone in jazz history: the voices of individual instrumentalists, and the voices of his people.

He wrote over 2000 compositions, and his concern for instrumental voices led him to virtually double jazz’s tone palate and open up new ways to think about arranging and voicing jazz compositions.  As much as anyone, he brought jazz into the American mainstream, yet his devotion to his people and Black culture stands as one of the fiercest, proudest signals meaning as much, if not more, today than ever. As one critic put it, “…at times he and his orchestra developed and maintained almost singlehandedly a Black cultural tradition.”

The excerpt below highlights first his concern with those instrumental voices, then jumps to near the end of the full-length, original show to highlight Ellington himself speaking about the importance of his people in American history.  What’s left out are long sections of several important works which illustrate his growth as a composer and arranger.  I spend some time, for example, with the piece “Concerto for Cootie,” which is the basis for one of his jazz/pop hits “Do Nothing Till You Hear from Me.”  That range from concerto to pop song symbolizes the range of his music.  Well in advance of the Swing Era, he and Irvin Mills wrote “It Don’t Mean a Thing If It Ain’t Got That Swing.”  At the other end of the spectrum were those concertos, suites, and even sacred concerts which have played in churches and cathedrals all over the world.

The excerpt below ends with his suite My People: first his spoken introduction to Blacks in American history, then a meditative section, sung by Mahalia Jackson, which centers us on love and God. Near the end of his autobiography he conducts a mock interview with himself.  To the question, “Besides God what sustains you?” he answers “Not besides. How does one manage without God.”  It’s difficult not to engage in sainthood-like language.  Of course, he wasn’t one, but love for music, for his people, for God—these were the fonts of his prodigious musical output and influence.  Towards the end of his life as the honors piled up—including an honorary doctorate from Yale—Ellington said, “Fate has been kind to me. She doesn’t want me to be famous too young.”  In 1999 he was given a posthumous Pulitzer Special Prize for music.

Go to the Diversity Training and Teaching page of this site.

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