The Neighbor Project’s 2022 Gala

SEPTEMBER 17, 2022:  A fun and inspirational evening celebrating the STARS who make our communities shine…

> UPDATE 2: Read a brief follow up of the gala HERE. 

> UPDATE 1:  Sorry. As of Sept. 12th the gala is SOLD OUT!
You can still participate, however, by going to The Neighbor Project website and making a  donation or by clicking on the banner below and going straight to bidding on items in our Silent Auction.  Thanks to all!

 

Last year’s gala was so much fun The Neighbor Project is doing a reprise, not quite the same…but almost.  (Go Here for a highlight video of 2021’s gala.)

The Neighbor Project works to stabilize families by getting them out of debt, helping them save, and putting them on the road to home ownership.  Lack of fair home ownership opportunities is the number one contributing factor to our nation’s terrible racial wealth gap.*  The Neighbor Project also runs Illinois’ Financial Empowerment Center.

Born in 2018 out of a merger of Emmanuel House and the Joseph Corporation, The Neighbor Project also has roots in Bryan House, a living memorial to Bryan Emmanuel Guzman started by Rick and Desiree Guzman in 2007.  Bryan House served five refugee families following an earlier formula of debt relief, saving, and home ownership that still animates The Neighbor Project today. Bryan House became Emmanuel House, serving about 30 low- and moderate-income families, many of whom were not refugees.  Now, over four years after the 2018 merger, The Neighbor Project’s vision and programs have grown to serve thousands of families and individuals.  There’s no better place to catch the growth and vision of The Neighbor Project than executive director Rick Guzman’s talk delivered at the 2020 gala.

Come to the 2022 Gala and get to know The Neighbor Project—its staff, supporters, and programs—better.

The evening’s schedule:

  • 5:15-6:00 check in at The Neighbor Project Office, 32 S.Broadway, Aurora IL
  • 5:30- 7:30 Appetizers, beverages and hot-off-the-grill dinner @ The Music Venue 21 S. Broadway
  • 7:30-8 inspiration, raffle, and auctions
  • 8:30 back by popular demand: R & B star Gerald McClendon, The Soul Keeper!

* Read The Neighbor Project’s “History of U.S. Housing Policy and the Racial Wealth Gap,” also accessible on TNP’s website by clicking on the About tab.

Go to The Neighbor Project’s website and scroll down the landing page for an introductory video. And go to the main page of this site for The Neighbor Project, Emmanuel House, and Bryan House.

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Louis Armstrong, GOAT?

The Video/Audio below is an excerpt from the fifth show of my radio series Voices and Freedoms: A History of Jazz, based on my 1976 book of the same name.  The 16-part series played across the nation for five years in the late 70’s/early 80’ and holds its relevance—or is even more so—today than it was back then.  The excerpts present about 6 to 10 minutes of the original 30-minute broadcasts. The show below is at 9:20 because at the end we play all of the remarkable “West End Blues.” The link above takes you to information about the book and our plans to re-release it and provide access to the full-length original shows. Go HERE for a complete list of shows and links to all excerpts. 

 

Today there’s lots of GOAT talk: who’s the Greatest Of All Time in basketball, Country Music, cooking, etc. etc.  It may surprise some to name Louis Armstrong the Greatest Of All Time in jazz, simply because so many know him mainly for his later offerings: “Hello, Dolly,” “Mack the Knife,” “It’s A Wonderful World,” plus his big-eyed mugging.  He was born, legend has it, on July 4, 1900, though it was probably more like August 4, 1901.  The iconic July 4th date, however, goes better with how much he meant to the early formation of jazz and its latter success in American culture.  He was jazz’s first great soloist and perhaps the music’s greatest ambassador.  His singing, too, was nearly as influential as his playing and helped me further the connection, central to both the book and radio series, that hearing the human voice is crucial to understanding the heart and meaning of jazz.

His late 20’s/early 30’s recordings for Chicago’s Okeh Records maintain connections to jazz’s earliest roots in New Orleans, still maintain its fun and exuberance, but also deepen the music and raise it to a level of art that sets standards even to this day.  No song does this better than “West End Blues,” which you’ll hear all of below, and whose opening cadenza and closing solo so balance each other in structure and emotion that anyone serious about playing jazz studies them over and over.

The humor and mugging that often obscures his supreme artistry comes partly from his seemingly unflagging exuberance, but also from the blues tradition which, as Ralph Ellison wrote, comes from a people “whose need to live despite the dehumanizing pressures of slavery developed an endless capacity for laughing at their painful experiences.” The great Louis Armstrong having to eat on a garbage can out in the alley because the club he was starring in wouldn’t serve him inside.  “It’s A Wonderful World.”  Indeed.  Even this seemingly all-sweetness pop standard carries a double-edged meaning.* Armstrong survived partly by holding experience at arm’s length through that humor.  But it was also by transmuting that pain into great art.  In the excerpt of Show 5 below you’ll hear that humor come out in the scat singing he does on “Heebie Jeebies,” the tune that may have started the whole scat fad in the first place, but the show begins with the more reflective “Blues in the South” before ending with “West End Blues,” an even more reflective piece.  The humor and exuberance are there, but they’re in the background. What comes forward is art’s ability to take on the fragmenting power of pain and make us feel whole again.

* This kind of double meaning comes out of the Black tradition of signifying, which I expand on in Episode Four of a lecture series on Ray Charles. I mention “It’s A Wonderful World” as a possible example of signifying.

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Whitewashing the Great Depression

“How the preeminent photographic record of the period eclipsed people of color and shaped the nation’s self-image.”

This is the subtitle of Sarah Boxer’s article “Whitewashing the Great Depression,” which appeared in The Atlantic, December 2020. Read the full article HERE.  (You may have to subscribe at least to the online Atlantic to read it all—which isn’t a bad thing to do anyway.)  The article is part report on three books: Svetlana Alpers’ Walker Evans: Starting from Scratch), Mary Jane Appel’s Russell Lee: A Photographer’s Life and Legacy), and Sarah Hermanson Meister’s Dorothea Lange: Words and Pictures.  Evans, Lee, and Lange were among the most prominent photographers documenting The Great Depression while working for the Farm Security Administration (FSA) and producing some of the most iconic American photos in the process.

Photo by Russell Lee, 1938

The article’s main message is this: If you look at the roughly 175,000 negatives in the FSA/Office of War Information file, you’ll see that these and a cadre of other talented photographers took plenty of pictures of people of color, but politics got in the way.  The main culprit, at least at first, was their boss, Roy Stryker.  But he’s described as a realist.  “And the reality was that Congress, which controlled the FSA’s funds, was dominated by Southern Democrats, who, as Appel writes in her Lee biographer, were ‘interested in preserving the racial status quo.'”  President Roosevelt feared the Southern Democrats, too, because without them his New Deal programs had little hope of surviving. So, among other things, he wouldn’t back an anti-lynching campaign for fear of losing that base.  “To tug at the Dixiecrats’ heartstrings,” Boxer writes, “Stryker realized that the photographs presented to them had to accentuate white suffering.”  At the time, roughly 90% of the country was white, so under-representing Blacks may have been an attempt at proportional representation. But no group was harder hit than Blacks.  While 25% of whites were unemployed, half of Black Americans were, and they made up more than half of the country’s tenant farmers who were, reports Boxer, “often forced out of work by white ones,” a pattern which held in the North where “whites called for African Americans to be fired from any jobs as long as there were whites out of work.”

Other media also skewed the collective portrait of the Depression’s victims.  Fortune magazine, for example, asked Walker Evans and James Agee for a “record of the daily living and environment of an average white family of tenant farmers,” and when Evans and Agee’s famous Let Us Now Praise Famous Men came out in 1941, pictures of Black Americans were left out.  It took nearly 20 years for some of them to be added back in the book’s second edition.  So Evans, Lange, Lee and many others often flouted orders that Stryker and others gave them.  Lee constantly focused on the downtrodden, giving equal attention to people of color, as did Lange, though FSA leadership instructed her to “focus attention on the plight of white victims” and “to avoid representing instances of interracial sociality.

Photo by Dorothea Lange, 1937

In sum, Boxer writes, “Although the photographers who worked for the FSA took many pictures of people of color—in the streets, in the fields, out of work—the Great Depression’s main victims, as Americans came to visualize them, were white. And this collective portrait has contributed to the misbegotten idea, still current, that the soul of America, the real American type, is rural and white.”  In this present day where many complain about “cancel culture,” it’s important to say that the point is not to cancel out the hardships white Americans endured but to tell a fuller story about what “the real American type” is.  The “real American type” is more complicated, full of color and difference, and realizing that makes more room for everyone—whites certainly included—to appreciate what we have endured together and to try not to make that endurance harder on others than it already is.

Go to the Diversity Training and Teaching page.

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