Chet Baker: When Not Caring Becomes Caring

The Video below plays about 1:24 of Chet Baker’s “Moon and Sand.”  Most people consider “My Funny Valentine” his essential classic—and it is—but I return to “Moon and Sand” more than anything he ever recorded.  For one thing—though I know this is strange and probably silly, too—it helped me understand something spiritual, which I’ll return to briefly later.

There’s sometimes a great gulf between an artist’s work and life, the work being beautiful, the life being reprobate.  Phil Johnson’s review of James Gavin’s biography of Chet Baker begins: “Rock’n’roll reprobates from Keef to Kurt and beyond pale into pasty-faced insignificance when compared with the James Dean of jazz, the trumpeter Chet Baker.”  It’s clear, says Johnson, that Gavin disliked Baker, who died at 58 when he fell from an Amsterdam window.  Or, as many believe, was pushed through it over a drug deal gone bad.  In Gavin’s book, Deep in a Dream: The Long Night of Chet Baker, we learn (as Johnson summarizes it) that “…the trumpeter was on 6g of heroin a day by the time he died. And that’s not counting the cocaine, codeine, barbiturates, alcohol and hash Baker used as a regular top-up; he injected the former every five minutes or so if he was taking it on its own, less often if mixed with heroin in his favourite cocktail, the speedball.”  This, among many other things, caused Baker’s infamous unreliability.  He shows up right on time for a recording session with the great Herbie Hancock, but he’s right on time four days late.  He goes to the bathroom during a session with Van Morrison…and never comes back. Etc.

He started with James Dean good looks, becoming perhaps the most legendary white trumpeter since Bix Beiderbecke, but ends up an ultra-wrinkled mess.  And, really, as a trumpeter won’t ever be ranked with the greatest, or even close to it.  Ethan Hawke, who plays Baker in the bio-pic Born to Be Blue, relishes the story of Baker’s response to Wynton Marsalis dissing his musicianship.  “If I could play like Wynton…I wouldn’t,” he replied.

As a person, then, and perhaps as a musician, too, he was pretty iffy, though his last wife, Carol, says: “Chet was a very shy, very generous person.  And very honest, though there are people who would dispute that, but that depends on who they are and what their story is. But to me, painfully honest, sometimes too honest because that made him vulnerable too.”

“Vulnerable,” I suppose, though that may be because his music is so laid back it barely seems to have any spine at all. He out-cooled the coolest of West Coast cool jazz, at least in seeming so lackadaisical. He started with what some have described as an “emotionally deadened, high tenor voice,” which others have read as a foreshadowing of the pain that would follow, even if most of it was self-inflicted and felt by others.  “Chet Baker may have been abject,” writes Johnson, “but he liked it that way.”

The emotionally deadened high tenor gave way to a raspy mid-tenor, sometimes seeming so tired that I’ve often thought he’s barely got the energy to care at all.  It’s more haunting, though, and beauty breaks through the deadened emotions enough to transform the not-caring surface of the sound into its opposite: a strange kind of caring, still detached but strong, even committed.  “Teach us to care and not to care / Teach us to sit still,” writes T.S. Eliot in his poem “Ash Wednesday.”  And in Buddhism there’s a strong current of thought about how being detached from caring leads to a caring more true than when you’re attached to what you care about.  It’s strange, I know—and perhaps silly, as I said—to think about Chet Baker’s music this way, though it has often embodied for me how not caring can transform into a strange strength of real care…whatever that means.

You’ll catch a glimpse of all this in the excerpt below.  Though the lively piano and great sliding bass line might fool you for a second into thinking that Baker himself is more lively, that non- or barely-caring voice floats above it, detached, and around the one-minute mark his trumpet takes a slow dive so lazy it’s like he’s just giving up.  That’s when it becomes beautiful, though, and a strange caring shows up.

Go to more Reviews on this site.

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Island Style

The VIDEO below shows about the last 45 seconds of Vana Liya singing her song “Feelin’ Good” at the Sugar Shack live acoustic sessions.  Watch the whole, flowing, good-vibe thing HERE.

You may recognize her guitar player and backup singer, too.  It’s Dan Guzman in one of his latest gigs!

To my knowledge Vana Liya isn’t Hawai’ian—she’s of Caribbean descent and grew up just outside New York City—but she’s one of the young talents carrying on and perfecting that island vibe I associate with Hawai’i.  It’s a unique mix of pop and reggae I learned to love the two times I spent many weeks there at National Endowment for the Humanities seminars in the early 2000’s.

Back then you heard two songs in particular all the time.  Mana Kaleilani Caceres’ “Couldn’t Take the Mana”—a mid-tempo, horn-driven, reggae protest jump—that starts: “Another road built on sacred land / One more hotel up on our birth sand / Where have all our ali’i gone / Maybe they will return when they hear this song.”  It’s a call to the old nobles, who ruled by mana—a divine power derived from the spirit of ancestors—to come back and stop all this modern, touristy, build-out stuff.  The chorus begins: “They took the land, they took Aloha….”  On just about the opposite style end of this song was John Cruz’s “Island Style.”  There’s a sexy double entendre in the title, of course, but that’s damped down by the song’s ultra flowing, gentle nostalgia.  Grandma’s cooking stew on a Saturday night, and—awww!—the singer loves his Grandma “every minute, every hour.”  That’s island style, too: family, love, respect, gentleness.

In Hawai’i they don’t end concerts with a bang, but with a strong gentleness.  I mean, that gentleness doesn’t mean they go out with a whimper.  The gentleness isn’t just full of nostalgia, but a total feeling for the Islands: their beauty and spirit, their people, and a sense of what needs defending, which often tinges things with sadness.  I witnessed this several times. You’d have a six-piece rock band tearing it up, then the finale: and it would be the ever-popular Jake Shimabakuro coming out with just his ukele.

One evening I decided to go to the Waikiki Bandshell for a free concert, and when I stepped off the bus I heard what I thought had to be the finale.  I’d missed it!  A hot soul band with blaring horns was winding up to a fever pitch, but as I made my way in, none of the applauding, whistling crowd was leaving.  “And now,” the announcer said, “our headline act: Makaha Sons!” and out walked three guys, all acoustic, one on upright bass, one on guitar, one on what looked like a bass ukulele.  The crowd released a sigh, and settled in, many swaying to the some of the gentlest songs I’d ever heard all in a row.  I had found a place between two, stereotypically large Hawai’ian men.  I hoped I wouldn’t be crushed if their swaying got out of sync, but I also saw, too, that both were crying softly at the songs.

I love those songs by Mana Caceres and John Cruz—partly because of their strong Filipino connection—but I’ve grown to love Makaha Sons most of all.  The soaring harmonies in the transition between the songs “Eku’u Morning Dew” and “Ke’ala,” one of their most popular medleys, is one of the most beautiful things I’ve ever heard.  You can catch some of it Here, on an old, scratchy recording of the medley done when they started out as Makaha Sons of Ni’ihau.  Someday I’ll find a way to edit and post the version I listen to lots, the one done by the current Makaha Sons, the trio of John, Moon, and Jerome.

Which brings me back to Vana Liya.  I know her music connects maybe more to her Caribbean roots, but because she does play lots of ukelele she reminded me of my Hawai’i experiences right away.  More than the instrument and music though, you sense she’s a strong gentle, too.  It makes me feel that the island vibe and all the good things it means are in good hands.

  For a different aspect of my time in Hawai’i go to “IZ…A Poem for the Uighurs,” and also go to the Teaching Diversity main page.

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From Teaching to Training

  DIVERSITY TRAINING
  LEADERSHIP TRAINING
  PROFESSIONAL WRITING TRAINING

I’ve done training sessions on these, as well as single, shorter talks and performances on RELIGION, SACRED TEXTS and INTERFAITH DIALOG, MUSIC AND CULTURE, and LITERATURE—especially of Chicago.

This post has a very specific purpose: to point you to fuller descriptions of these trainings and talks on this page—

Training, Consulting, Speaking.

As the graphic below implies, “Training” often happens in a business setting, though it also happens in many other organizational settings, from churches to libraries to school boards—all of which I’ve done plenty of trainings for.  In essence,  it’s taking teaching out of schools and universities and the course credits they confer, and condensing weeks of a semester course down to a few hours.  It’s also pointing that condensed version towards a specific organizational need, so what you lose in depth you make up for in practical application as you try to help organizations develop certain skills, understandings, and even cultural changes.

I’ve done teaching mostly, but as I said, I’ve done lots of trainings.  I’ve taken a semester course on race or on multicultural literature down to a 4-hour training on diversity.  I’ve taken a semester course on “Workplace Writing” down to a 2-day training on professional writing in tech, manufacturing, and even library organizations.  I’ve taken concepts from leadership courses down to a 3-hour training for an organization (in this case UPS) that wanted to take time out for a different, entertaining take on leadership development.  I gave them a training called—after Max DePree’s book—“Leadership Jazz.”  I’ve also led one of Illinois’ top school districts (Naperville #203) in developing a diversity plan.  Of my leadership here, one community member wrote: “No one else that I know of could have presented the information with such authority, compassion, and vigor.”

  Contact me at this site (click on the About tab above) or at rrguzman@noctrl.edu.

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