Albert Halper: Summer in Chicago

This is one of a large series devoted to Chicago writers.  These articles are expansions of ones written as introductions to two anthologies of Chicago writing I did: first, with David Starkey, Smokestacks and Skyscrapers, and second, my Black Writing from ChicagoSee links at end to go to complete lists of the writers covered, and to the Chicago Literary Hall of Fame, a leading literary organization I am currently on the board of.

Albert Halper

Over 700 people died of heat in Chicago’s 1995 heatwave, so this summer hasn’t been that bad, though its 25 days over 90 has bested the historic average by over a week, placing it in the top 20% of Chicago’s hottest.  And then it just stopped.  Suddenly we’re in the 60’s and 70’s before September, with night-time lows in the 50’s, even 40’s.  Suddenly, a little nostalgia for summer creeps in, and that’s why I thought of Albert Halper’s “Young Writer Remembering Chicago,” excerpts of which David Starkey and I included in our book Smokestacks and Skyscrapers: An Anthology of Chicago Writing.

David and I, often accompanied by my sons Daniel and Bryan, went around doing shows on Chicago writing featuring writers from Smokestacks, and the short Video below is David reading a Halper passage about summer in Chicago.

Halper was born in Chicago in 1904, growing up on the West Side and holding a variety of poorly paid blue-collar jobs before turning to writing full time.  With the exception of Union Square (1933), which was set in New York, most of Halper’s major fiction takes place in Chicago.  The Foundry (1934), The Chute (1937), Sons of the Fathers (1940), The Little People (1942), and The Golden Watch (1953) all make substantial use of local color to tell their stories.

Always a booster of the city’s literary life, Halper’s anthology This Is Chicago (1952) was, until the publication of our Smokestacks and Skyscrapers, the most complete collection of Chicago writing available.  He also edited an anthology of nonfiction narratives about the city’s criminals entitled The Chicago Crime Book (1967).  When Halper died in Poughkeepsie, New York, in 1984, Joseph Epstein, editor of The American Scholar, wrote: “If there is such a thing as a Chicago point of view, Albert Halper had it in the best sense.”

He was certainly at his best writing about the city he loved.  “Young Writer Remembering Chicago,” from On the Shore (1934), contrasts New York with Chicago, giving a vivid account of how the latter city’s four seasons shaped him as a writer.  Like so many Chicago writers, Halper is both cynical and sentimental, trenchant and dreamy.  “If I was born in a raw slangy town,” he writes, “if I happened to see raw and slangy things, why shouldn’t my stuff be raw and slangy.”

Fall is the first section of “Young Writer Remembering Chicago,” and, among many other things, he describes trains coming in through the South Side—“long gray metal monsters, racing from off the plains, thundering over viaducts, small squares of light flittering from their windowed steel bodies.”  In the Winter section he focuses on Jake Bowers, coming in broke from downstate.  “In Chicago the wind whistles through your pants and you shiver plenty…Hey, Jake, how do you like Chicago? Tell the folks about it.”  He’s writing from New York where “the gusts blow in from Battery Park.  The raw dampness makes the keys of his typewriter stick a little, “and I have to pound a bit harder; so hard in fact that some folks will say ‘Too raw and awkward, too unfinished and slangy.’” “But,” he  continues, “I was born in a raw, slangy city, in a raw slangy neighborhood…I could smell the strong odor from the stockyards rolling in heavy waves all the way from the Southside. Just try to write in the classic tradition with that stink in your nostrils, sit down and spin out smooth poetic sentences with the roar of railroads in your ears.”  When Spring comes, the city’s “howling mood is gone, gone down that twining river which disappears into the trees.” And yet while “in the winter all things do not die…death takes many things in the spring.”  It’s in Summer that, despite the heat that blazes and smothers, some ease, some fulness, even some romance enter his memories.

David Starkey’s reading below is accompanied, as usual, by me on the keyboards, where when I was improvising the first thing I thought of was the Lovin’ Spoonful’s “Summer in the City,” of course. Daniel’s guitar is there, though Bryan’s bass seems to be missing. The sound and graphic quality aren’t the best.  It was recorded at a performance long ago—where and with what lord only knows. Still, we think you’ll enjoy it.

Go HERE for a list of Chicago writers, many from Smokestacks and Skyscrapers, and HERE for a list of Black writers, many from Black Writing from Chicago.  Read my article on the founding of The Chicago Literary Hall of Fame, where I currently serve on the board of directors.

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Elijah and Obadiah

Obadiah bowed low to the ground, saying, “Is it really you, my lord Elijah?”  I Kings 18: 7.

The sermon below is a preached version of an article I wrote long ago analyzing the story of the beginning of the prophet Elijah’s ministry.  That beginning is told in I Kings 17-19, and you can read the article (“Elijah: The Growth of a Prophet“) to see how different the two styles of presentation are.  There are probably a dozen other ways (or more) the article could have been transformed by speaking it as a sermon.

The gist might have been the same, however. That God’s primary work is not through the world of nature—not through earth, wind, fire, or water—but in the human heart.  At the beginning of his storied career as perhaps the most glamorous, spectacular prophet of all time, Elijah relied too much on God’s presence as someone who could manipulate nature in miraculous ways, and not as someone who spoke deeply—and often quietly—to the human heart.  Jesus complained of people needing signs and wonders in order to believe.  To “doubting Thomas” Jesus said, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.” (John 20:29)

Here my first approach to I Kings 17-19 is literary.  This passage was always a centerpiece in my course Sacred Texts as Literature.  Over the years hundreds of students took this course, one of whom is now a bishop in the United Methodist Church!  We studied portions of five sacred texts—The Bible, Qur’an, Dhammapada, Tao de Ching, and Bhagavad Gita—and this passage in I Kings was one of the most compact ways to demonstrate the qualities of a good, literary story.  It has a compelling character, a structure where the main points are foreshadowed right at the beginning and circled back to at the end.  It also has some weight: looming behind it is an important theme—here the idea that Jahweh, Jehovah, was not primarily a nature god.  And it is surprising: here the main surprise being that after all the miracles Elijah had experienced and performed himself, he so easily caves in when King Ahab’s wife, Jezebel, threatens him. And as a further surprise, it’s Obadiah, the one in charge of the king’s palace, the one who comes off as a somewhat comical character when he’s first encountered, who exhibits more courage than anyone in the story.  Elijah would have to grow much more to understand Obadiah’s courage.

This sermon was preached during a time of significant transition at our church. During these times courage is certainly a factor, but perhaps even more is also a steadfastness that causes us to do what we feel is necessary—even if entails only smaller things—day after day.  That lesson Obadiah also teaches us.

Go HERE for a complete list of sermons, like “Pentecost Means No ‘Supremacies,'” “Sacred Doing,” and “Theology and Race.”

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Elia Peattie: Instituted by Women

This is one of a large series devoted to Chicago writers.  These articles are expansions of ones written as introductions to two anthologies of Chicago writing I did: first, with David Starkey, Smokestacks and Skyscrapers, and second, my Black Writing from ChicagoSee links at end to go to complete lists of the writers covered, and to the Chicago Literary Hall of Fame, a leading literary organization I am currently on the board of.  Most of this article was written by David Starkey.

Today she may be better known as the mother of naturalist Donald Culross Peattie, but in her day Elia Wilkinson Peattie was a crusading reporter and editor for the Chicago Tribune and the author of more than 30 books.  Born in 1862 to a proud, financially unsuccessful father, Elia Peattie was forced to quit school in seventh grade, her early poverty giving her a work eteic that never abated.  She married a fellow writer, Robert, who was remarkably supportive of her career.  In fact, she sometimes dictated stories to him in the evening as she sewed.  Influential as a critic as well as a social reformer, Peattie was an outspoken advocate of women’s suffrage and women’s rights. She died in 1935.

In our book Smokestacks and Skyscrapers: An Anthology of Chicago Writing, we included a passage from her 1914 novel The Precipice, a novel of ideas.  It chronicles Kate Barrington’s escape from downstate Silvertree to Chicago, where she becomes involved in social welfare.  Working for a time with Jane Addams (with whom Elia Peattie herself was friends) Kate, by the end of the novel, is offered the directorship of the Bureau of Children by the President of the United States. After deflecting a number of lesser proposals, she also manages to find a husband willing to honor her sense of independence.

Chapter 5 shows Kate balancing the demands of her own strong will and conscience with the constraints of early 20th Century society.  She is carrying a neglected infant in her arms when she runs into two acquaintances, one of whom, Mrs. Barsaloux, is appalled that Kate would actually touch a poor child.  After listening to Kate recount some of her troubles as a social worker to her friends David and Honora Fulham, we admire (or perhaps wince at) the way she is able to gracefully handle Dr. von Shierbrand, who “expected women to be amusing.”  One of Chicago literature’s early feminist protagonists, Kate has the courage to wonder “what sort of world it would be if there were no men in it at all.”

In the second paragraph of the excerpt from The Precipice, we read: “It was her business to adjust the lives of children—which meant that she adjusted their parents’ lives also. She arranged the disarranged; played the providential part, exercising the powers of intervention which in past times belonged to the priest, but which, in the days of commercial feudalism, devolve upon the social worker.”  Here a self-righteous paternalism—or maternalism—shines through but also the precision of Elia Peattie’s style.  And with the phrase “commercial feudalism” we see Peattie place her feminism within an economic context perhaps more pertinent today than it was in the early 20th Century.

Go HERE for a list of Chicago writers, many from Smokestacks and Skyscrapers, and HERE for a list of Black writers, many from Black Writing from Chicago.  Read my article on the founding of The Chicago Literary Hall of Fame, where I currently serve on the board of directors.

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