Walmart, Pence, and Politics As Usual

Walmart2Say what you will against Walmart—and there’s lots of negative—but on June 29, 2020, USA Today’s Charisse Jones reported:  “Walmart will stop the sale of ‘All Lives Matter’ merchandise on its website, noting that it is putting its emphasis on Black people and other people of color whose lives are being ‘impacted by ongoing racial injustice.’

“The nation’s largest retailer is removing the items which are sold by third-party sellers ‘indefinitely,’ after hearing from some employees and customers who were concerned about the meaning behind the merchandise.

“ ‘We fundamentally believe all lives do matter and every individual deserves respect,’ Walmart said in a statement. ‘However, as we listened, we came to understand that the way some, but not all, people are using the phrase “All Lives Matter” in the current environment intentionally minimized the focus on the painful reality of racial inequity.’”

In a recent sermon titled “Three Things to Stop Saying,” the first phrase I focused on was this notorious “All Lives Matter” mantra, a favorite of Americans who would rather talk about anything—anything—but race.

EmptyHanded2Walmart’s move is in stark contrast to Vice President Mike Pence’s refusal to say “Black Lives Matter,” instead opting for…“All Lives Matter.”  Of course. He’s done this over and over in the days preceding Walmart’s decision, committing a classic trifecta of old, backward moves: 1) saying BLM is a Marxist plot, 2) bringing up abortion, and 3) citing Martin Luther King, Jr. incorrectly.  In other words, BLM isn’t pointing out a fundamental flaw in our democracy—racism—but working for an outside agitator.  In other words, let’s talk about abortion instead of race.  Not that abortion isn’t an important topic, but once again, let’s talk about anything—anything—but race.  In other words, MLK Jr. would agree with me.  He wouldn’t.  We Americans easily embrace the warm-fuzzy MLK Jr.—the “I-Have-a-Dream” MLK Jr.—but not the person who was really tough on racism, injustice, and exploitation, the person who would have been one of Black Live Matter’s loudest, clearest advocates.  (See “Why I Oppose the War” on this site.)

And inevitably there’s the political establishment, of which Pence is only one cog.  It’s perhaps the biggest obstacle to true reform.  In a June 28, 2020, analysis titled “After weeks of protest, meaningful police reform seems unlikely,” CNN’s Josh Campbell reports that even in Minnesota, the epicenter of our recent racial crisis, a special legislative session has come up empty-handed. “Partisan entrenchment ruled the day,” writes Campbell, “as the Republican-controlled Senate and Democratic-led House clashed over nearly two-dozen policing reform measures,” including banning choke holds.  This isn’t fake news.  Even one of the more “radical” proposals, disbanding the police, will endure weeks more input and have to pass a ballot proposal in November, if it even gets on the ballot.

I’ve been writing a lot on this site recently that IF we work really hard on anti-racism it will still take 40 to 100 years to see a less racist U.S.  After my “Three Things to Stop Saying” sermon, where I again said this, several people said that was really hard to hear.  When I said this the first time most recently, on a panel at an “Unpacking Racism” convocation, another panelist said that while he respected me, he thought I was being too optimistic.  I was.  But even if the current protests seem to have come up empty-handed because of our political leaders and the politics of division, maybe all isn’t lost.  For now, and probably for at least a couple of decades, we’ll just have to go around our leaders and our politics.  Walmart’s made a move, as have many other companies, like those pulling ads from Facebook.  And our younger generations seem to want to face racism more squarely than any of the generations before, even during the Civil Rights era.  As always, our hope lies with our youth.

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Climbing Bryan’s Mountain, 2020

RRC-6-20a2

This isn’t a picture on Bryan’s Mountain (Bell Rock), but another place in Sedona: Red Rock Crossing, what some have said is the most photographed spot in Arizona.  You can see why.  That’s my son Aaron looking up at Cathedral Rock, and grand daughter Grace looking my way as I snapped the picture.

A few days earlier, on June 14th, she was the second grand child to climb Bryan’s Mountain and visit his tree.  I’m so looking forward to having the other five do that soon, though for Adderly, the youngest at almost two, that might be a few years off.  And just like last summer, it was a while before I climbed the mountain myself—though for far different reasons than last year’s.  We arrived on May 6th, but it was over a month before I went to the mountain for the first time on June 8th.  Because of the Covid-19 crisis, the Bell Rock trail was closed until May 15th anyway, and then on May 11th, the day after Mothers’ Day, my Linda fractured her ankle, falling on a new trail we were hiking, the Transept Trail, one of the ones that remained open because it was new and still not crowded with people.  We were almost finished coming down when she slipped on loose earth, bending her right ankle behind her as she fell.  At first we thought it was just a bad sprain, but when we went to the Sedona Medical Center the doctor on duty said right away, before any x-rays, “Oh, it’s broken.”  Linda got called a real bad ass for hiking out the last quarter mile.  Two days after surgery she also found she had lost her job at the Frank Lloyd Wright Trust, one she dearly loved and was so great at. That put the fractured ankle in perspective.  As the pandemic has put many things in perspective, upending the worlds of so many.

As did the killing of George Floyd.

In early February, I spoke at the Laity Convocation of the Northern Illinois Conference of the United Methodist Church.  The theme was Unpacking Racism, and I said that IF we worked diligently on anti-racism we might see a less racist U.S. in 40 to 100 years.  One other panelist said that though he respected me, he thought I was being too optimistic.  I was.  But the protests have given me some heart.  Though very little new has been said that hasn’t been said for many, many decades—even for nearly 200 years—at least people seem to be listening, finally. White people talk more about white privilege and systemic racism than they ever have, so I feel more confident.  Yes.  Forty to 100 years.  It takes that long to dismantle systems of oppression and really turn peoples’ souls around—IF we work at it hard.

BryTree2The pandemic, racism, my Linda’s fractured ankle and job loss—all were swirling round in my head when I climbed Bryan’s Mountain for the first time this year.  Naturally, so was the family foundation Rick and Desiree Guzman started as a living memorial to our family’s youngest son, Bryan Emmanuel Guzman.  It started with just one building named Bryan House, serving five refugee families.  When it grew to become Emmanuel House, it grew to serving 25 families. When it merged with the Joseph Corporation to become The Neighbor Project, we lost the names tying it to Bryan, but it jumped from serving 25 families to over 100, with 200 now clearly in sight.  That’s been nearly 14 years of hard work getting families into their own homes.  Though all its clients aren’t Black, many are people of color, and home ownership is one of the most efficient ways possible to close the racial wealth gap, a gap contributing immensely to the reason racism persists….

These thoughts stopped suddenly when I reached the top of my climb and turned right. About 40 yards ahead was Bryan’s tree, a small pine we put some of his ashes under a month after his death.  As I approached, I saw it was brimming with pine cones, more than I had ever seen on it.  Nothing lasts forever, and sometimes pines produce more cones when they’re under stress, perhaps even as a sign they’re dying.  But a “stress crop” preceding death is often accompanied by other signs:  yellowed or dried out needles, for example.  I didn’t see any of these.  In fact, the tree looked healthier than ever, and a bumper crop of cones on a healthy-looking tree could just as easily mean it had a great year.  Too early to tell—which makes the tree’s status a fitting metaphor for these times—but let’s hope it’s the latter.  Let’s hope I get to lead all the grand kids up to a vibrant tree.  With everything so topsy-turvy, hope is what we cling to.  And the memory of Bryan’s life, too, with or without the tree.

When Aaron came up there with Grace this year (he’d been there before), he took the most beautiful pictures of the tree ever.  They made the tree immortal in the way art can.  Here’s one of them:

BrysTree2020a

  This post is part of a series called “Climbing Bryan’s Mountain.” Go to its Lead PostIn 2016 Bryan’s living memorial, Emmanuel House, founded by Rick and Desiree Guzman, was named one of the “Top 100 Most Innovative” social change organizations in the world.

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Unpacking Racism: Taking Risks To Let Strangers Become Neighbors

RaceConvo4This article is part of a series of posts based on the 2020 Laity Convocation of the Northern Illinois Conference of the United Methodist Church.  Go to the Lead Post in this series.  Below is the presentation of JUDY SIABA, who moved from Mexico with her mother and three siblings to join her father, who had come months earlier with six other airplane mechanics for a job in Lansing, IL.  A Methodist pastor helped him find a place for his family in Chicago’s Hegewisch neighborhood.

 

“Living in a mostly Polish neighborhood at the beginning meant that the kids on the block at first did not play with us. Our landlady was Polish and would start speaking to my mom in English and switch to Polish without realizing it. This at the beginning didn’t matter to my mother because she spoke very little English. I did not have the privilege of going to a school with ESL classes. It was learning English through immersion and help from my older brothers who had been attending an English school in Mexico. I don’t know if you lived in the late 1950s but if you did you might recall the cowboy TV programs and movies and how Mexicans were depicted. Well, it was not in a very good light. Even in the Lone Ranger, his partner who was Native American was given the name of Tonto, which in Spanish means silly, fool, stupid, idiot, moron, dummy. It took us a while for the neighbors to see we were like them in many ways. We had the same needs, (home, love, food, friends) we worked hard, helped others. By the time we moved to Rockford we had become part of the community. Our neighbors risked and got to know us and developed a different view of Mexicans.

“In Rockford I was blessed to attend schools that were integrated. My sixth-grade class consisted of students with Lithuanian, Italian, African American, Mexican and Caucasian backgrounds. It was a different world than Hegewich. The church we attended in Rockford was Broadway MC. This congregation was special in that it welcomed a Japanese/American family and my family. During my years there they also welcomed with Sabia-Fearopen arms a Filipino pastor and an African American pastor. It was during my years there that we had a very progressive pastor who provided us with racial experiences. He took the senior high youth into Chicago to attend an Operation Breadbasket gathering. He also took us in to Newberry Center in the Maxwell Street area in Chicago to spend the night with kids from the center there and experience their changing neighborhood. Later several of those kids came and spent a weekend in our homes and worshiped with us. Another memorable evening was when Rev. Shive had three Black Panthers come for a potluck and share with us their work in the neighborhoods in Chicago to make it a better place. I was learning that we are all God’s children and that the church was working at bringing God’s children together. I was being exposed to many different cultures and justice issues. My church was being God’s hands and feet.

“I had learned about racism all around me, but it had not hit me until right before I was married, a pastor parish committee was ready to stop the student appointment of my then Fiancé soon to be husband,  just because of his name. Fernando. They had not met us yet but were ready to tell the D.S. that we were not welcomed. Being singled out or turned away by society is one thing, but when the body of Christ turns you away, that’s when it really hurts. I need to explain a bit about this one-year appointment. The congregation was a small Norwegian American congregation of mostly older members. Their kids had moved to the suburbs but always returned to an annual homecoming concert. Their neighborhood was changing as more and more Puerto Ricans were moving in. They were afraid of change. They did not know the culture or language of the new neighbors. Fear can keep us very isolated. Shortly after we had left the church trustees rented the apartment that had been empty for several years to a Hispanic man. The congregation had experienced a different culture through us, and their fears had subsided…

“I was raised to always be proud of who I am and whose I am. Because of that I have also taken advantage of my ethnicity when it has provided opportunities to serve beyond the local church.

Unfortunately, the Northern Illinois Conference is not given the opportunity when electing General Conference and Jurisdiction delegates to be truly inclusive.

“It might be interesting to look back and see the order of election of the delegates. Who are the first ones elected and who are the last. Please take note that this has been the experience of a Mexican woman. I know that if I was male some of my experiences would have been different.”

____________________

JUDY SIABA is a member of Euclid Avenue UMC in Oak Park.  Born in Mexico in a Methodist family, she’s been a lifelong Methodist/United Methodist whose passion is seeking and advocating for God’s justice for all people.  As a young adult she joined the United Methodist Women and was mentored by many women in the Northern Illinois Conference (NIC) and North Central Jurisdiction, who helped her develop leadership skills and discover her gifts for mission.  She has served as national vice-president of the UMW, Conference Secretary for Global Ministries, Aurora District Lay Leader, and director of the General Board of Global Ministries, where she first heard of Justice for Our Neighbors.  She has just concluded seven years on the board of Northern Illinois Justice for Our Neighbors, including two years as president.  A music educator in the public schools, as well as in private lessons, she was also employed as administrative assistant to the director of Congregational Development of the NIC, and is currently archivist for the World Federation of Methodist and United Church Women.  She has served as presidet of the North America Area and the Caribbean of this body, and as a delegate to three UMC General and Jurisdictional Conferences.  Married to Rev. Fernando Siaba for 43 years, she and her husband have three daughters and six grandchildren.

  Go to the TEACHING DIVERSITY main page.  For another article focused on knowing your neighbor go to “We Ignore Our Neighbor’s Potential at Our Own Peril.”

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