Ida B. Wells Boycotts the World’s Fair – Part 2

wells2

[ Read Part 1 of this post. ]

Chicago eventually became Ida B. Well’s home base.  What drew her here, away from her significant writing and crusading in Memphis, was controversy over the “White City” of the 1893 World’s Fair.  Blacks were being poorly represented in virtually all aspects of the fair, from woeful underemployment to insulting, stereotypical exhibits featuring watermelon and Aunt Jemima.  Controversy focused on whether Blacks should actually attend a “Colored People’s Day” proposed for August 25th.  Wells and many other Black leaders opposed attendance, and Wells spear-headed a drive to publish the pamphlet titled The Reason Why the Colored American Is Not in the World’s Columbian Exposition, portions of which I included in my book Black Writing from Chicago.

Fragment of an original cover on display at the Field Museum's 2013-14 exhibit on the 1893 Fair.

Fragment of an original cover on display at the Field Museum’s 2013-14 exhibit on the 1893 Fair.

After the rigors of raising sufficient funds for publication, enormous local and national debate on the project’s merit in the first place, and many complicated intrigues—mainly concerning whether the venerable Frederic Douglass would or would not participate in the boycott and in the pamphlet’s writing—The Reason Why finally did appear…and on time, too, though Wells had to scrap several ideas for it, including publishing it in several languages.  She had time only to print French and German translations of her preface.  The pamphlet included Wells’ preface and her essays on class legislation, the convict lease system, and lynching.  (See Part 1 of this post for short comments and examples of these chapters.)

Finally, Douglass did contribute an impassioned introduction.  I. Garland Penn wrote on “The Progress of the Afro-Americans Since Emancipation.”  Then it was left to Ferdinand L. Barnett to give “The Reason Why.” A Chicago lawyer who had started the black newspaper The Conservator, and who was one of the original leaders of the opposition to segregated exhibits, he and Ida B. Wells fell in love during the course of these World Fair struggles and married in 1895.  Here is what her future husband wrote at the pamphlet’s conclusion:

wells-whyposter“In consideration of the color-proof character of the Exposition Management it was the refinement of irony to set aside August 25th to be observed as ‘Colored People’s Day.’  In his wonderful hive of National industry, representing an outlay of thirty million dollars, and numbering its employees in the thousands, only two colored persons could be found who occupations were of higher grade than that of janitor, laborer and porter, and these two only clerkships.  Only as a menial is the Colored American to be seen—the Nation’s deliberate and cowardly tribute to the Southern demand ‘to keep the Negro in his place.’  .…it remained for the Republic of Hayti [sic] to give the only acceptable representation enjoyed by us as the Fair.  That republic chose Frederick Douglass to represent it as Commissioner through which the Colored American received from a foreign power the place denied him at home….The World’s Columbian Exposition draws to a close and that which has been done is without remedy.  The colored people have no vindictiveness actuating them in this presentation of their side of this question, our only desire being to tell the reason why we have no part nor lot in the Exposition.  Our failure to be represented is not of our own working and we can only hope that the spirit of freedom and fair play of which some Americans so loudly boast, will so inspire the Nation that in another great National endeavor the Colored American shall not plead for a place in vain.”

The actual status of black participation in the fair, the success of Colored American Day, and of the pamphlet itself  remain controversial, and Wells herself is said to have admitted to Douglass that her youth might have caused her to over react.  Nonetheless, The Reason Why remains a landmark in Black writing.

 Read PART 1 of this post.

 Go to a list of Black Writers on this site, and to the main page for Black Writing from Chicago.

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Bryan Emmanuel Guzman: Ten Years Gone

The video below looks back to the December 2008 dedication of Bryan House, a memorial honoring Bryan Emmanuel Guzman.  This December 9th will mark the tenth anniversary of his passing.

Bryan Emmanuel Guzman

Bryan Emmanuel Guzman

Days after Bryan’s death, his oldest brother, Rick, and his wife Desiree announced their intention to found this living memorial dedicated to helping refugee families escape the cycles of poverty that so often entrapped them.  They started the Bryan House project in January 2007, and by late 2008 they had bought and nearly finished rehabbing a large building with four  family units and a studio.  Finished or not, the first families began to arrive.  Over the years as its mission succeeded and grew it became Emmanuel House, now dedicated to helping not just refugees, but all the working poor it could reach—and now with a growing number of other sites, a larger staff (including executive director Hayley Meksi), and a beautiful headquarters.

In 2016 Emmanuel House was named one of the Top 100 Most Innovative social change organizations in the world.

Deanna Petersohn at the Bryan House dedication

A still from the video below shows Deanna Petersohn—now gone, too—with Linda.  Read her Emmanuel House story HERE.

The Emmanuel House main page on this site chronicles, in part, many of the honors the project has garnered in the near-decade of its existence, honors in the form not just of awards, but in the form of hundreds and hundreds of dollars, volunteer hours, and good wishes.  Our family couldn’t be more thankful.  Yet, of course, each milestone can’t help but also be bitter sweet for us.  I remember often working in and walking around Bryan House saying to myself, “My son, this is what your death has made.”  Each grandchild we’ve been blessed with is another soul who will never have met Bryan in the flesh.  “If Uncle Bryan were alive, would he love me?” asked our oldest grand daughter Micah just last weekend. brybrick3And Bryan was such a Cubs fan!  How he would have loved this year.  Without him we felt another pang in the midst of the celebrations. “Win it for Bryan!” texted Rick to us all during the team’s historic run, and a minute after they had won their first World Series since 1908 I  texted the picture at left, a replica of a brick laid in a plaza at Wrigley Field, another memorial given by family and friends in Bryan’s honor.

bryhsplaque1So many of those friends are in the video below, and during the short talks we often take our crude video camera off the speaker, panning around the room instead, trying to get them all in.  Rick introduces some of the refugee families, and in this and other things he says that night you can already see concerns forming that will lead him to announce, earlier this year, his run for Mayor of Aurora, Illinois’ second largest city.  The families favor us with a song. Then it’s out into the cold December night, traffic whizzing by Bryan House’s front door.  There we unveil the memorial stone placed in the brickwork by Desiree’s Dad, Steve Tolbert.  The crowd gasps at its beauty and cheers, and then Bryan’s brother Daniel leads us in singing: “Emmanuel, Emmanuel, His name is called Emmanuel.  God with us, revealed in us.  His name is called Emmanuel.”  Please join us as the video below brings back as much of this dedication night as it can.

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Ida B. Wells Boycotts the World’s Fair – Part 1

wellsOne of the most important documents of Black writing in American history is Ida B. Well’s pamphlet The Reason Why the Colored American Is Not in the World’s Columbian Exposition, sections of which I included in my book Black Writing from Chicago.  It begins:

“The exhibit of the progress made by a race in 25 years of freedom as against 250 years of slavery, would have been the greatest tribute to the greatness and progressiveness of American institutions which could have been shown the world. The colored people of this great Republic number eight millions—more than one-tenth the whole population of the United States. They were among the earliest settlers of this continent, landing at Jamestown, Virginia in 1619 in a slave ship, before the Puritans, who landed at Plymouth in 1620. They have contributed a large share to American prosperity and civilization. The labor of one-half of this country has always been, and is still being done by them. The first credit this country had in its commerce with foreign nations was created by productions resulting from their labor. The wealth created by their industry has afforded to the white people of this country the leisure essential to their great progress in education, art, science, industry and invention.

“Those visitors to the World’s Columbian Exposition who know these facts, especially foreigners will naturally ask: Why are not the colored people, who constitute so large an element of the American population, and who have contributed so large a share to American greatness, more visibly present and better represented in this World’s Exposition?”

She urged people—especially colored Americans—to boycott the famed 1893 World’s Fair.

wells-whycoloredamsBorn into slavery in 1862, Ida B. Wells (1862-1931) first gained national attention in 1887 when she sued the Chesapeake and Ohio Railroad for not allowing her to sit with whites.  The case, which she lost, drew her away from school teaching in Memphis and into a career in journalism and crusading for Black rights that is among the most important in American history.  She helped establish the African-American newspaper The Free Speech in Memphis in 1891, and the following year the death by lynch mob of several of her friends impelled her to begin her famous international campaign against lynching.

It wasn’t just a protest against the poor representation of African Americans in virtually every aspect of this particular World’s Fair, from jobs to hurtful stereotypes.  The Reason Why pamphlet also placed these injustices against a sweeping backdrop of America’s history of injustice against blacks.  In Chapter 2, “Class Legislation,” for example, Wells details the systematic impoverishment and disenfranchisement of blacks.  “Russia’s liberated serf,” she writes, “was given three acres  of land and agricultural implements,” but blacks “were turned loose to starvation, destitution, and death….”  Poll taxes and unfair “education” tests stymied black attempts to vote, creating a “Solid South”—meaning, she says, a solid unit “for white supremacy.” The result in Mississippi was that in 1892 while there were 110,100 whites over 21 and eligible to vote and 147,205 blacks similarly eligible, 68,127 whites were registered but only 8,615 blacks.  In Chapter 3, “The Convict Lease System,” she links this impoverishment and disenfranchisement not only to the excessive numbers of blacks thrown in jail—a problem still rampant in the first quarter of the 21st century—but also to a de facto reinstatement of slavery, with convicts being “leased out to work for railway contractors, mining companies and those who farm large plantations.”

In Chapter 4, she turns to “Lynch Law.”  Between 1882 and 1891, 701 lynchings were officially recorded.  Of these 269 blacks were accused of rape, though, says Wells, “This crime is only so punished when white women accuse black men, which accusation is never proven. The same crime committed by Negroes against Negroes, or by white men against black women is ignored even in the law courts.”  The list of “reasons” concludes with 32 blacks lynched for no reason whatever.

 Read PART 2 of this post.

 Go to a list of Black Writers on this site, and to the Black Writing from Chicago main page, where you can learn more and buy the book.

 

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