Elia Peattie: Instituted by Women

This is one of a large series devoted to Chicago writers.  These articles are expansions of ones written as introductions to two anthologies of Chicago writing I did: first, with David Starkey, Smokestacks and Skyscrapers, and second, my Black Writing from ChicagoSee links at end to go to complete lists of the writers covered, and to the Chicago Literary Hall of Fame, a leading literary organization I am currently on the board of.  Most of this article was written by David Starkey.

Today she may be better known as the mother of naturalist Donald Culross Peattie, but in her day Elia Wilkinson Peattie was a crusading reporter and editor for the Chicago Tribune and the author of more than 30 books.  Born in 1862 to a proud, financially unsuccessful father, Elia Peattie was forced to quit school in seventh grade, her early poverty giving her a work eteic that never abated.  She married a fellow writer, Robert, who was remarkably supportive of her career.  In fact, she sometimes dictated stories to him in the evening as she sewed.  Influential as a critic as well as a social reformer, Peattie was an outspoken advocate of women’s suffrage and women’s rights. She died in 1935.

In our book Smokestacks and Skyscrapers: An Anthology of Chicago Writing, we included a passage from her 1914 novel The Precipice, a novel of ideas.  It chronicles Kate Barrington’s escape from downstate Silvertree to Chicago, where she becomes involved in social welfare.  Working for a time with Jane Addams (with whom Elia Peattie herself was friends) Kate, by the end of the novel, is offered the directorship of the Bureau of Children by the President of the United States. After deflecting a number of lesser proposals, she also manages to find a husband willing to honor her sense of independence.

Chapter 5 shows Kate balancing the demands of her own strong will and conscience with the constraints of early 20th Century society.  She is carrying a neglected infant in her arms when she runs into two acquaintances, one of whom, Mrs. Barsaloux, is appalled that Kate would actually touch a poor child.  After listening to Kate recount some of her troubles as a social worker to her friends David and Honora Fulham, we admire (or perhaps wince at) the way she is able to gracefully handle Dr. von Shierbrand, who “expected women to be amusing.”  One of Chicago literature’s early feminist protagonists, Kate has the courage to wonder “what sort of world it would be if there were no men in it at all.”

In the second paragraph of the excerpt from The Precipice, we read: “It was her business to adjust the lives of children—which meant that she adjusted their parents’ lives also. She arranged the disarranged; played the providential part, exercising the powers of intervention which in past times belonged to the priest, but which, in the days of commercial feudalism, devolve upon the social worker.”  Here a self-righteous paternalism—or maternalism—shines through but also the precision of Elia Peattie’s style.  And with the phrase “commercial feudalism” we see Peattie place her feminism within an economic context perhaps more pertinent today than it was in the early 20th Century.

Go HERE for a list of Chicago writers, many from Smokestacks and Skyscrapers, and HERE for a list of Black writers, many from Black Writing from Chicago.  Read my article on the founding of The Chicago Literary Hall of Fame, where I currently serve on the board of directors.

Posted in Chicago Writing, Social Change | Tagged , , , | Leave a comment

Becoming a Flower

I knew that if I preached long enough I would either have Matthew 6:25-34—or parallel passages in Mark and Luke—assigned to me if I spoke on a Sunday that these passages were the Lectionary readings.  Or I would just choose them myself to get over the waiting.  Thus, the Video below: a sermon where I actually chose to speak on the passage, at least the Lilies of the Field part.  The passage is from Jesus’ Sermon on the Mount and uses birds and lilies to illustrate why we shouldn’t worry.  They have bothered me for a long, long time.  Similarly, the song “Ebony and Ivory” has irritated me ever since Paul McCartney and Michael Jackson decided to get together and write some hits, and sure enough “Ebony and Ivory” became one.  It spent seven weeks—SEVEN!—atop the Hot 100 chart in the U.S., becoming McCartney’s longest, post-Beatles chart topper.  I hate that song, as do many others.

On March 26, 2022, Sam Kemp wrote this for the UK’s Far Out magazine: “There’s a reason the comments section is turned off on the ‘Ebony and Ivory’ Youtube page. The 1982 duet between Paul McCartney and Stevie Wonder is undoubtedly one of the most hated pieces of music ever to emerge from a recording studio, ranking just below Mr Blobby’s 1993 Christmas Number One, ‘Mr Blobby’ in terms of its capability to make you want to eat your own ears. It was loathed at the time and, 40 years later, I don’t see much reason for that disdain to let up: ‘Ebony and Ivory’ isn’t just painfully dull on a musical level, its whole message is also dangerously reductive.”  It reduces the problem of racism to a stupid metaphor: black and white keys get along harmoniously on a piano keyboard, so why can’t we.  It’s a simple-minded, insulting take on what Rodney King said with great passion and tragic sadness: “Can’t we all just get along?”  The simple answer is that we humans can’t get along like black and white piano keys because—well, we’re not piano keys.  That the song was so popular is another indication of how much Americans wish racism was something so simple they wouldn’t have to think about it at all.

While I don’t hate the Lilies of the Field passage as much as “Ebony and Ivory,” I have roughly the same reaction to Jesus’ injunction not to worry because, well, lilies don’t worry about what to wear and look how beautiful they are.  Yeah, but they’re flowers.  Humans are not.  Usually I give a fairly detailed summary of sermon videos.  This time I’m just inviting you to watch it.  It’s not, in my opinion, an altogether convincing defense of this passage, partly because I still am bothered, sometimes irritated, by it. But I feel bound to try to take everything Jesus said seriously, and of course worrying is one of the things that does ruin so much of the peace we could have had if only we could stop worrying so much.  I’ll only say that the main idea is be rooted, like a flower is rooted.  But here the “soil” I speak of is trying to be rooted in the present, and trying to be rooted in God’s love and grace.

It’s important to note, too, that I begin by talking about Martin Luther King Jr’s so-called “Riverside Sermon.” It was, I believe, his greatest sermon, given during the height of the Vietnam War.  Worrying too much also generates tremendous fear, and what struck me about MLK Jr’s sermon is not only its fearlessness, but also this circumstance.  One year to the day he first gave this sermon, he would die at an assassin’s hand.  The night before that he gave his “Mountain Top” sermon.  It was as if he knew he didn’t have long to live.  “Tonight I’m not worried about anything,” he said, “I’m not fearing any man.”  Though he and the crowd were absolutely charged with emotion, there was a peace there, too, one that passed all understanding.  He was rooted…almost like a flower.

♦  Go HERE for a complete list of sermons, like “Pentecost Means No ‘Supremacies,’” “Sacred Doing,” and “Theology and Race.”

Posted in Faith, Music & Media Podcasts | Tagged , , , | Leave a comment

The New Neighbor Project

The mission and core values are still solidly the same, but The Neighbor Project—a social change organization, part of which started as our family’s small foundation—has a new website and new branding.  These are cleaner and more direct, I think, and more forcefully show how home ownership builds up communities and family wealth.  How this also develops leadership, and how The Neighbor Project has been honored for this with, among many other things, a 2016 citation as one of the “Top 100 Most Innovative” social change enterprises in the world, and a 2024 $2 million gift from Yield Giving, MacKenzie Scott’s philanthropic organization.

Opening shot of the VIDEO below

But you never gain something without losing some things, so this post—as part of this site’s mission to preserve the history of Bryan House, Emmanuel House, and now The Neighbor Project—looks to preserve some of the old stuff.  (Go HERE for a compilation of most of that history.)  The VIDEO below, was used for years on the old website’s landing page and played many times at Neighbor Project galas and other events to introduce or re-introduce The Neighbor Project to everyone.  I narrate it and remember so clearly the afternoon I recorded it at the Zero Gravity studios in downtown Aurora.  My first take, I tried to sound so “professional,” but, said the recording tech, “You’re sounding a little like a voice from Star Wars.  Try it again in your own voice.”  So I did, easy and natural.  They had planned to use other voices reading different parts of the script, but in the end I guess I sounded good enough alone.  Cheryl Pacillio, a key member of The Neighbor Project staff, always said it made her misty-eyed every time she heard the first line of the narration: “What is a city without its people?”

And speaking of Cheryl.  The Video below also opened The Neighbor Project’s first, and so far only, virtual gala, which was streamed on September 19, 2020, the first year of our pandemic, which forced many things to go virtual. Watch the full virtual gala HERE.  It’s 47 minutes long, hosted by Cheryl and Peter Burchard, our fabulous live auctioneer at earlier Neighbor Project (and Emmanuel House) galas.  The video is itself a mini-history of The Neighbor Project and contains several other wonderful videos.  There’s one explaining Illinois’ first Financial Empowerment Center, sponsored by The Neighbor Project and the City of Aurora.  There’s a section honoring our long-standing relationship with Exelon Corporation.  There’s a moving video about Jerria Donelson, a key Neighbor Project staff member who suddenly realizes that Neighbor Project programs—some of which see oversaw!—could lead to home ownership and a more secure future even for herself.  There’s one of our earlier video’s “Kai’s Story,” about Burmese refugee Pao Kai, who started out at Bryan House, the earliest incarnation of what is now The Neighbor Project—after Bryan House became Emmanuel House and Emmanuel House merged with The Joseph Corporation to form The Neighbor Project.  And there’s executive director Rick Guzman’s talk “Every Person’s God-Given Ability to Contribute,” the best single place to catch the growth, vision and values of The Neighbor Project.  (It’s also on this site HERE).

Rick and Desiree Guzman started Bryan House in 2007 as a living memorial to Rick’s youngest brother Bryan Emmanuel Guzman, whom we lost in 2006 just days after his 21st birthday.  From its earliest days as a small foundation to today as The Neighbor Project, a foundation and social change enterprise honored as one of the best in the nation, I remember more keenly every day that it was all born out of the pain of losing my youngest child.

Posted in Family, Music & Media Podcasts, Social Change | Tagged , , , , , , , , | Leave a comment