Bryan House: “Giving refugees hope, and a place to call home”

»»» For the latest on this living memorial to Bryan Guzman GO TO the Bryan House/Emmanuel House MAIN PAGE.

—By GREGG CANFIELD, Chicago Tribune, 17 January 2008. Metro West, Sec. 2: 1, 5.

Bryan HouseProject honors man’s legacy, gives immigrants a boost

To create a living legacy for a college student and musician who cared deeply about refugees, an Aurora organization has bought an apartment building where families split by war can reunite and get a solid toehold in this country.

Relatives of Bryan Guzman, 21, who drowned in December 2006 off Chicago’s lakefront, are calling the building on Aurora’s west side Bryan House and see it as another step in lifting struggling families from the cycle of poverty.

Guzman was active in the Tolbert Refugee Assistance Foundation, started in Aurora in 2002 by his brother Rick and sister-in-law Desiree.  Working in cooperation with World Relief Organization, the foundation pays airfare for relatives of a refugee from a war-torn country to join him or her here.  It also helps pay for car repairs and items food stamps won’t cover.

“Bryan knew about our dream and contributed to the foundation,” Desiree Guzman said.  “We were looking for some way to honor him—something that could serve as a living memorial.”

The foundation bought the apartment building in December.  It will house refugees rent free so they can set money aside in a savings account that may only be used to buy a home—ideally within a year.*  Studies have shown home ownership is a key part of financial stability.

Desiree and Rick Guzman know the model works.  They housed a Cuban refugee family in their home for a year and put the rent they collected into an interest-bearing account.  The family used that money to buy a home in July.

Rent and building maintenance costs for Bryan House are being covered by sponsorships.  A day of rent for one family costs $13.  So far, four of the five units are fully sponsored for a year.
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“…music more than anything else defined Bryan’s life…He was a great bass player and would really be proud that his music was being used to help a cause.”

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“It’s just amazing how people have stepped up,” Desiree Guzman said.  “A lot of them really loved Bryan, and others just wanted to help these refugee families.  We raised $65,000 in one year.  To think that we dreamed about doing this and closed on buying the apartment building a week after the one-year anniversary of losing Bryan is incredible.”

Support from the North Central College community offered a big boost.  Guzman was pursuing a major in sociology at the Naperville school, with a minor in music.  His sister-in-law is assistance director of ministry and service at the college, his father, Richard, is a professor.

North Central’s Union held a benefit concert Friday night that raised moe than $2,000 for Bryan House.  Richard Guzman said his son would have loved being part of the show.

“I think music more than anything else defined Bryan’s life,” his father said.  “He was a great bass player and would really be proud that his music was being used to help a cause.”

Bryan performed in North Central’s jazz ensemble and played in bands with his brother Daniel and father.  Playing benefit concerts was something he always enjoyed.

“This concert really cathces his vibe as a person,” Richard Guzman said.  “He would have loved to be on the stage.”

As another tribute several of his fellow musicians recored a version of Jeff Buckley’s “Hallelujah.”  The song can be downloaded for $1, which will be donated to Bryan House.  More information on donations and sponsorships is available at www.bryanhouse.org.

Desiree Guzman said Bryan House will only assist families World Reliuef has identified as quality candidates.  For instance, the head of the household must be able to work.

“We want to set them up for success,” she said.

She and her husband estimate 100 refugee families can be sent on a parth to prosperity during the 30-year mortgage for Bryan House.  But they don’t want to stop there.

“Bryan’s middle name was Emmanuel,” she said.  “One day we would like to open an Emmanuel House, perhaps on the east side of Aurora.”

 

* A common misconception is that families live “rent free.” Families pay rent, but because of Bryan House’s supporters and the organization’s ability to maximize the effect of contributions, most of that rent can be invested.  Below are images of how this article looked in the Tribune on January 17, 2008.

Bryan House: Giving refugees hope, and a place to call home, page 1

Bryan House: Giving refugees hope, and a place to call home, page 2

 

 

 

 

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Chris Rock: Racism Almost Over?

Chris Rock on Racism Almost OverOnly a liberal with a mind like Chris Rock would like “sh*tstorms of race hatred.”  Here’s what he said in an interview with Scott Raab in Esquire, March 2011.

Scott Rabb: “Like many nice Caucasians, I cried the night Barack Obama was elected.  It was one of the high points in American history.  And all that’s happened since the election is just a sh*tstorm of hatred.  You want to weigh in on that?”

Chris Rock: “I actually like it, in the sense that—you got kids?  Kids always act up the most before they go to sleep.  And when I see the Tea Party and all this stuff, it actually feels like racism’s almost over.  Because this is the last—this is the act up before going to sleep.  They’re going crazy.  They’re insane.  You want to get rid of them—and the next thing you know, they f****ing knocked out.  And that’s what’s going on in the country right now.”

It’s bombast, I know.  “All that’s happened since the election” (both 2008 and 2012) is clearly not all hatred, though this President’s death-threat count has been off the charts since way before day one.  Nor would I label the Tea Party racists…exactly.  It’s just that some of their ideas about how society works and their misunderstanding of how heavy racism actually is give loads of comfort to racists.  I go with one writer who said, “The Tea Party isn’t racist, it’s just colosally stupid.”  But not totally, so.  I actually agree with some of their ideas.  I, too, think if you can keep government out of something you ought to.  It’s just naive to think you can keep it out of all the things they want it out of.  Specifically, I think that government regulations could be lessened to encourage more entrepreneurial spirit among poor people, so there could be more of the microenterprises we see in the Grameen-sponsored projects in Bangladesh, for instance.  As for the greedy macro-enterprises of Wall Street: those need more, not less, regulation.

I doubt that many official Tea Party-ers are members of extremist hate groups either—though, again, it bears repeating that many of their mouthings really encourage extremists, racist and otherwise.  “Official” membership in hate groups is just over 200,000 nation-wide.  The comfort is that “just over 200,000” is only about 0.0007 of our total population.  Still, that averages over 4,000 haters per state, and it’s no comfort whatever when one of those walks into a Sikh Temple, as one did in Wisconsin last August. That kind of sick racism will probably always be with us because there’s no fool proof way to regulate sick minds, no way to convince those that any violence of this kind is by definition pathologically inhuman.

What Chris Rock meant, I’m sure, is that “normal,” everyday, personal (as opposed to institutional or systemic) racism might almost be over.  That seems like a fantasy, too—though, now that I think of it, I said something similar in a 2002 newspaper piece called “Turning a corner on racism” (read it HERE), and again in a longer 2004 essay (read it HERE) when I wrote:  “‘This world is white no longer, and it will never be white again.’  This [James Baldwin] sentence seems to sound loudly in the imagination of the old order, causing it to lash out in denial, causing it to cling to notions of racial and ethnic purity even while most of us realize more each day what violence and death result from such ideologies.  Things change in the imagination first, I tell myself. You cannot change until you imagine not only what that change could be, but also the very possibility of change itself.”

Doesn’t have quite the brevity of Chris Rock’s formulation, but I’m a scholar only half-given, most of the time, to bombast.  Believing racism is almost over isn’t quite as distant a hope as a generation ago, but you still have to go way, way, way out on a limb to believe it.

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Turning a Corner on Racism

In 2002 I was asked to write a piece for the Daily Herald on the “state of race relations.”  This was the result.

Turning a corner on racism

 

I’ll start by going out on a limb: in DuPage County and in most of our nation, we have turned a corner on racism.  It’s going to get better from now on.

For a minority who has experienced racism first hand, for a professor who has studied it for two decades and was in the struggle for nearly fifteen years before he started writing and teaching about race and ethnicity, this puts me way out on that limb.  It bends and sways and feels like it’s going to crack with each doubt, each breeze arising from each “small” racial incident, of which there are still thousands each day, to say nothing of the gales caused by big ones—by a man getting dragged behind a truck in Texas, for example, or a white supremacist in Illinois shooting randomly at blacks and Asians and Jews, killing among them Northwestern University basketball coach Ricky Birdsong.*

On October 25, 1989, I published an open letter titled “Racism Is Alive and Well in Naperville.”  In it I mentioned a bunch of white kids driving by me and yelling, “Go back where you belong!”  I agreed with someone who said racism was so deeply rooted in our society we’d never get it out.  “If Desmond Tutu were walking down the streets of town,” I ended, “and people didn’t know who he was, or that he’d won a Nobel Prize, I’d tell him to watch out for people shouting at him from passing cars.”  I still stand by the title and nearly every word of that letter, except these: on most days back then I thought that racism would be the thing that might finally bring our country down.   I think that on fewer days now.  Why?

Most social change involves activism and gradualism.  Activists often denigrate gradualist for moving too slowly, and it’s true that to change something someone usually has to stand up and actively jar the status quo.  But what activism starts gradualism usually finishes.  The 2000 census is clear. There are simply more and more people of color around and it’s going to be harder and take more energy to be racist in a society that’s becoming so diverse.  Since our nation has been multicultural from the very beginning, and people of color have contributed significantly to it in proportions far, far larger than their actual numbers, it’s about time that the numbers start catching up too, and that the awareness of their contributions in all areas of our national life also grows.

After our spy plane incident with China I know that many Chinese-Americans got threatening phone calls, and one poll showed that over 50% of Americans felt Chinese-Americans were more loyal to China than the United States.  That was such a low time, and I felt we were back at square one.  After September 11th I, and I would guess every minority in this country, was glad if they had an American flag to hang out the window, not only to express unity and sympathy in a time of tragedy, but also for whatever protection we thought it might bring.  But I also noted that for every backlash against Arab-Americans there seemed to have been about an equal or greater defense of their difference and their status as Americans.  Maybe, I thought, more Americans are starting to fight racism as activists.  Maybe we are beginning to realize what a dangerous thing doctrines of racial and ethnic purity are.  Sometimes you can understand your strengths better by observing what your enemies say they hate about you, and in terms of race and ethnicity what fundamentalist extremists hate, what confounds them, is this impure mix of differences that somehow coheres.  That mix is something to get absolutely patriotic about.

On February 23, 1998, I delivered a comprehensive diversity plan from a committee I had chaired to the school board of Naperville Community United School District 203.  (See the plan brochure HERE.) Over the next few days I presented the plan to the community at five town hall meetings.  Scheduled to last only 90 minutes, they all ran over time, the first one engendering a three-hour battle.  There are, and continue to be disagreements, mostly honest, about whether America is a colorblind society or not, and about the place of difference in our world and how to handle it.  About a year ago I heard rumors that the school board might be considering rescinding the plan, and several students began to ask how I felt about the fate of “my” plan.  One night a graduate student, who is also a teacher in District 203, came to me and said it really wouldn’t matter if the plan itself were rescinded because he, like so many other teachers, were already so committed to teaching diversity that they would just continue.  That was the first time I began thinking about a corner being turned, a historical tide turning.  Square one is still too close, so the plan still matters, but great forces may already be sweeping us into a future where diversity is so surely and respectfully embraced that racism finally seems not just inhumane, but something stupid from some dark age.  District 203’s new social studies curriculum now lists diversity as one of ten major civic virtues.  Would removing it from the list alter the tide?

I was asked to give suggestions for how we could improve racial conditions.  Here are some general ones.  First, work in and support programs and policies that target systemic or institutional racism, the invisible racism that resides in the very structures of our institutions and neighborhoods.  On a more personal level become more diverse yourself in whom you know, what you read and do, even what you eat.  Third, Americans—especially white Americans—are the most privileged people in history.  We’re spoiled, in fact, and among other things must begin dealing seriously with our overweening materialism.  Privilege is the hardest thing for people to hear about, but dealing with it and these other things will make you a more activist part of a great historical change.  Begin to hope, or keep hoping.  Racism is still alive and well; we have a long, probably never-ending, way to go.  That’s why it’s scary out this far on this limb, but the view from here may be improving.

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* Note, June 2017: As I was preparing to re-post this piece in 2013, more than ten years after it was written, a neo-nazi had just gone on a killing rampage in a Wisconsin Sikh temple. Trayvon Martin had been murdered a year earlier, and Michael Brown’s murder was still 2 and a half years away, to be followed shortly after by Laquan McDonald, Eric Garner, Freddy Gray, Philandro Castile, the Charleston church shootings, etc. etc. etc.  Not to mention increasing wealth disparities disproportionately affecting racial minorities, wildly disproportionate incarceration rates for racial minorities, a persistence gap in educational opportunities, etc. etc. etc.  Shortly after this piece was originally published, several people pointed out that while I tried to sound positive, much of the article was spent qualifying my optimism. Still, now a decade-and-a-half later, does it sound more and more and more quaint—or not?  Two days after re-posting the article above, I wrote about Chris Rock, who thought “Racism was almost over.”  He thought the current s**t storm of racial hatred an encouraging sign.  Depends a lot on whether you think our present racial turmoil is the renewal or the beginning of the end of White Supremacy.  In February 2020, speaking at a convocation on race, I said that IF we worked hard we might see a less racist U.S. in 40-100 years.

  Go to the Teaching Diversity main page.

 

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