All Things Ray

Ray CharlesThis post serves as an index to all the items about Ray Charles on this site, especially the VIDEO SERIES “Me and Brother Ray” (see below).  I have been a professor of English for several decades now, so it may seem strange to say that an American jazz-blues-pop-and-rock-and-roll-singer has been the one who has influenced my career the most.  He has.  As a kid, just as I hit double-digit age, I discovered jazz and blues through Charles, which led me into issues of race, something that had already begun troubling me. My first book, Voices and Freedoms, was a history of jazz published during the nation’s Bicentennial and made into a 16-part radio series that played across the U.S. for five years.  Its specific take on the music included a lot about race, something I’m still proud of.

I started violin lessons at six, and though I eventually became good enough to become the concert meister of the Monterey Civic Youth Orchestra, music never made deep down sense to me until I heard Ray Charles’ “Georgia on My Mind.”  I had a jazz trio in my teens (and you can hear it here!). "The Love of Thy Children" by Richard R. GuzmanI’ve been a member of ASCAP (the American Society of Composers Authors and Publishers) since at least 1981, mainly on the strength of some compositions (one, “The Love of Thy Children,” pictured at left) which combined traditional white choral styles with gospel, blues, and jazz—my own small attempt to try combinations similar to Ray Charles’.  His combinations, of course, changed musical history.

Academically, my specialty became black, multicultural, and world literature, and to this day one of my bread-and-butter courses is the graduate course Race, Ethnicity, and the American Experience (see a list of courses and access some course materials Here).  One of my most recent books is Black Writing from Chicago.  I begin my introduction by referring to Hoyt W. Fuller, who compares the daring of Chicago writing to Ray Charles’ music: more blunt and aggressive, more raw and free-wheeling.

Ray Charles led, of course, a painful, tumultuous, often scandalous personal life, but he produced world-changing music, a music laced through and through with a profound combination of pain and joy.  I can trace almost all of my professional life back not just to my interest in his music, but the inspiration that music provided.  Only the writer James Baldwin comes close to Ray Charles’ influence on me, so there is (or will be) a lot on this site about Brother Ray.

Links to the items below will go live when they become available.

 Go to the TEACHING DIVERSITY main page

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All Things Baldwin

James Baldwin sketch

Copy of a famous sketch of Baldwin given to me by one of my classes.

This post serves as an index for everything James Baldwin on this site.  Along with Ray Charles, James Baldwin has forever, it seems, guided me along my professional life as an English professor, and both have done at least as much for me as a whole person, emotionally and intellectually.  James Baldwin has been a mainstay in my courses for over 40 years, courses such as Black Literature, Multicultural Literature, Race- Ethnicity and the American Experience, and in my writing courses as well. His exploration of the construction and consequences of race are, I believe, the most profound, personal, and searing ever articulated. And he is still vitally with us not only in his writings but in recent films like I am Not Your Negro (Oscar nominated for Best Documentary) and If Beale Street Could Talk (3 Oscar nominations, with Regina King winning for Best Supporting Actress).  There’s also a streaming channel devoted entirely to him.

James Baldwin t-shirt from Barnes & Noble

A Baldwin t-shirt given to me by one of my classes.

His writings, though, anchor his legacy, and decades after their publication they still constitute the bedrock of the way so many of us think and talk seriously about race.  And when grappling with the stubborn, malignant persistence of racism, I—as well as a host of others—find myself thinking and saying over and over: “What would Baldwin say about this?” Or “If only we could understand our humanity the way Baldwin did, and move in directions to expand it the way he challenged us to.”  His deepest challenges, however, remain unmet.  I hope the thoughts I post to this site will help us understand him more deeply and move in the directions he pointed us to.

For a while it seemed I couldn’t write anything without citing Baldwin.  In “Miscegenation and Me,” I quote his heralding of a new world: “This world is white no longer, and it will never be white again.”  And he’s always in my thinking, so that even when I’m introducing Chicago literature in my book Black Writing from Chicago, for example, I refer to him, even though he’s a son of Harlem.  So does Carolyn Rodgers in her wonderful Foreword to my book.  So do my students, months, years later.

Rachel Louise Snyder, Inscription to What We've Lost Is Nothing“When you talked about Baldwin’s idea of racism and ‘the void,’ our heads exploded,” said teacher Brennan Lazzaretto recently.  And then there’s Rachel Louise Synder.  Now professor at American University and an NPR contributor, she has authored two wonderful books so far, Fugitive Denim: A Moving Story of People and Pants in the Borderless World of Global Trade, and the novel What We’ve Lost is Nothing, this last book so heavy with Baldwin references she just had to inscribe my copy the way she did.  More on her important works later.

She remembers a day in class long, long ago when I spentBaldwin-dangerous2 most of it, she says, turning over and over the meanings of a single Baldwin sentence.  It’s pictured at right.  I hope my thoughts will help us understand how Baldwin’s complex insights can change us into a people and a society that produce far fewer people with nothing to lose.

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 The following essays are (or will be) on this site.  Links go live when they become available.

Go to a list of Black Writers on this site, and to the Teaching Diversity main page.

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Margaret T. Burroughs: Black History IS American History

Burroughs-2Writer of essays, children’s books, and poems, Margaret Burroughs (1915-2010) is best known  for her art and her involvement in Chicago culture.   In 1961 using their own collection of art and artifacts, she and her husband Charles started a small museum in three rooms on the first floor of their recently purchased South Michigan Avenue home, originally calling it the Ebony Museum of Negro History and Art.  In 1968 they renamed it after Jean Baptiste Point du Sable, the black settler considered the first permanent resident of what would become the city of Chicago.

Burroughs-DuSableThe DuSable has grown to become one of Chicago’s most important cultural institutions, and Mrs. Burroughs (pictured here with a bust of DuSable) one of its leading citizens.  Of the DuSable she later said, “A lot of black museums have opened up, but we’re the only one that grew out of the indigenous black community…We weren’t started by anybody downtown.” At her death in 2010, aged 95, President Obama paid tribute to her many “contributions to American culture,” lauding her for her “commitment to underserved communities” and all her work “that both inspired and educated young people about African-American culture.”

Besides being president of the DuSable—a position she gave up when Mayor Harold Washington appointed her commissioner of the Chicago Park District—Margaret Burroughs taught for more than 20 years at DuSable High School on Chicago’s South Side, and for over a decade at Kennedy-King College.  And through all this she also managed to Burroughs-Artcreate an impressive body of art herself.  She was, after all, a graduate of the School of the Art Institute of Chicago (bachelors in 1944, masters in 1948) and also studied at the Esmeralda Art School in Mexico City, the influence of that experience clearly visible in the form she gained most notoriety in: the woodcut. One of my most prized possessions is a Modonna and Child woodcut she signed to me when I met her sometime in the mid-80’s.  The October 13, 2010, cover of N’Digo to the left shows four iconic woodcuts, perhaps the most famous being “The Face of Africa” in the upper left.   I also love the two woodcuts below, “Riding Together in the 60’s” and “Folk Singer.”  Both show not only her mastery but her sense of history, especially her belief that Black history IS American history.

Burroughs-RidingVirtually every poem in her 1968 What Shall I Tell My Children Who Are Black?  urges the importance of black pride and black history.  In “To Non-African American Brothers and Sisters” she attacks slanted, lying white history by extolling blacks who invented the blood bank, performed the first open-heart surgery, “proportioned the Sphinx,” etc.  “Homage to Black Madonnas” is one of several poems (and an included lecture titled “Message to Soul Sisters”) Burroughs-Folksinger2creating  black feminist pride by uniting Sheba, Nefertiti, and Cleopatra with Margaret Walker, Mahalia Jackson, Rosa Parks, and Ida B. Wells in an expansive black history.

From this book I included a poem she wrote for her grandson in my book Black Writing from Chicago.  I said in the introduction, “If this anthology needs a smaller, sweet piece of writing, the piece below is it; and even here Burroughs’ sense of the importance of history filters in.”

“For Eric Toller: Age 10 months, 7/3/1966” begins with interesting and sweet grandmotherly sentiments:  “As soon as the first delicious chortle smacked the air, / I became a wiser, smarter, and more intuitive person. / Now I know all, see all, and sense all since you came, Eric.”  But soon the passion that drove her life—though still expressed with grandmother sweetness—finds its inevitable way in:

I have become highly conscious of our folk heritage and lore
For I realize that it is my duty to pass it on to you.
So lately, I have been going over songs and rhymes and games
Of our people, and the stories of our great heroes and heroines.
Like Tubman and Truth, Douglass, Gannet and Wheatley and more.
For it is up to me to acquaint you with these noble ancestors.

Less than two years after this poem, her and her husband Charles’ little museum, then five years old, would become the DuSable Museum of African American History.

Go to a list of Black Writers on this site, and to the Teaching Diversity main page.

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